Dust, Ashes, and Joy

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By Jason Comerford

Have you ever noticed any patterns to when you experience joy? Does it come after a Sunday-morning service? Or after singing a timely worship song? Maybe it’s after an evening with your community group studying the Bible, or perhaps in praying with a close friend.

Well, after being a Christian for 13 years, I’ve really started to notice one peculiar pattern for when I experience joy: it’s when I discover clearly that I’m wrong about something. Usually, something significant.

The first time I can remember this happening to me was when I got saved. I was reading a book about how God as Father deals with His sons. The picture was of such a loving, good, kind, and faithful parent that, in a moment, it struck me how my view of God had been horribly twisted my entire life. The cruel, overbearing bully in my head gave way to an incredibly patient, good, tender, and loving friend. I literally got to my knees and wept in apology to my Heavenly Father, confessing how wrongly I had been thinking of Him.

And that’s what really struck me: my wrongness about what God is like. And I felt awful about it—all the ways I had resented God, hated Him, delayed in obeying Him. He deserved none of that! In prayer, I apologized and apologized again and again.

I felt so awful.

And yet, I also felt really happy.

Sure, I had discovered how terribly I had lived and behaved. But the sorrow of such behavior only struck me because I discovered how GOOD God is. Guilt and shame had never produced any kind of faith or obedience in me. But discovering how good God is? That did it. Let me tell you, discovering for the first time how wonderful God is? That’s a very happy moment.

But don’t miss this. My first real taste of joy came through a tiny death. A lifetime of religious learning and the accompanying ego were struck down to bring me this newfound happiness.

 In our culture, we feel ashamed to admit we’re wrong. We spend hours on social media trying to prove to others that we are the right ones. We will fight and argue for the right to be right.

But when we recognize we’re wrong about God, He doesn’t shame us. He shows us He is so great that we can’t fully know Him. And He’s so good, even when we thought otherwise, so much better than we can fully understand.

Job spent most of his book defending his righteousness, and he technically was righteous. He never cursed God, even when his children, wealth, and health were torn from him. But even in the midst of his uprightness, the Lord enters into the conversation and shows him that he does not even begin to understand his God. God speaks to him for several chapters, revealing how little Job actually knows. And Job’s response?

I know that you can do all things,
    and that no purpose of yours can be thwarted.
“Who is this that hides counsel without knowledge?”
Therefore I have uttered what I did not understand,
    things too wonderful for me, which I did not know.
“Hear, and I will speak;
    I will question you, and you make it known to me.”
I had heard of you by the hearing of the ear,
    but now my eye sees you;
therefore I despise myself,
    and repent in dust and ashes. (Job 42:1–6)

And God responds by blessing him. He defends Job against his unloving friends. He restores Job’s wealth and family even beyond what he’d originally enjoyed. (Job 42:7–17)

I’m not saying that when you realize you’re wrong, God will give you material riches. But I am saying that God means good for us when He shows us we’re wrong about Him. He means to bring us joy, not shame.

 But we have to recognize we’re wrong before we can find joy in knowing God better.

I challenge you to ask God to expose the ways that you’re wrong about Him. Ask Him how you’ve misrepresented Him and how you’ve misunderstood Him. Be willing to be wrong, that you might find joy in believing what is right.

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Harsh Words and the Gladness of God

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By Jason Comerford

What does the word repent bring to mind for you?

I’ll bet it’s not pleasant. For me, it conjures images of angry protesters with signs. Yelling preachers with pointing fingers. And this heavy, heartfelt exhaustion of yet ANOTHER thing I’ve apparently done wrong. It tires me.

It’s not a word that I naturally incline toward.

I’ve only been a Christian for 12 years, but one of the most consistent qualities of my walk with God has been His apparent love for giving me good things in unexpected, often unwanted, situations. Relationships I didn’t want now strengthen me as my closest friends. Injuries and illnesses have conveyed the tender care and kindness of our Church community. Financial difficulty has grown a steady—and happy—confidence in God as our faithful provider.

There’s a pattern to much of the Christian life: happiness seems to be found in the most counterintuitive places. The places where death, particularly death of self, dwell.

Which brings us to that unhappy word—repent.

In this Sunday’s sermon, Jeff read from Revelation 2:1-7, wherein Jesus calls the church in Ephesus to repent, or change their minds about something.

Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.

Easy to miss in there is the powerful line “Consider how far you have fallen!” Jesus’s call is, I think, not merely about making a decision but about coming to a conclusion. Repentance is as much a coming to your senses as it is an actual decision you make.

So what is Jesus calling them to? Change their minds about what? Come to their senses about what? Consider how far they’ve fallen from what?

Himself.

More specific to this situation, they’ve lost connection with their first love, Jesus Himself. The source of all glory and goodness. The Happy, Holy God of Heaven wrapped in flesh, who gave up His life in order to save them. There’s no greater treasure to be had, and they’ve wandered off from that.

So for the Ephesians, and for all of us, that painful word “Repent!” conceals something wonderful.

It’s an invitation back into all joy with the God of Heaven.

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