What is “the gospel”?

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As the elders of God’s church here at Elim, we sense God calling us to cultivate and equip a community of everyday missionaries, who follow Jesus as Savior and Lord, as we grow in our love for God, God’s Word, God’s people of every culture and ethnicity, and God’s purposes in the world.

As we kick off a new year, we want to get practical in how we resource you to live this life to which God calls you. We begin by asking the simple question: What is “the gospel”?

“Gospel” is our English translation of the Greek word euangelion. It is a compound of the prefix eu-, which means “good,” and the root angelion, which means “announcement” or “news.” The gospel is the “good announcement,” but what content do we broadcast?

For those who have spent any time around Christianity, it is fairly easy to come up with a word cloud of gospel-associated ideas and concepts—”forgiveness,” “salvation,” “Jesus,” “the cross,” “eternal life”—but it is harder for us to communicate our news with clarity and conciseness. Allow me offer some language (adapted from Jonathan Dodson’s Gospel-Centered Discipleship):

The gospel is the good news of Jesus Christ, and the salvation made possible for all who believe.

The gospel is the glad announcement that Jesus has defeated evil, sin, and death, through His own life, death, and resurrection, and is making all things new, even us.

The first announcement of this good news comes in the opening chapters of the Hebrew Bible. Shortly after Adam and Eve’s fall from grace, the LORD God speaks to the serpent: “I will put hostility between you and the woman, and between your offspring and her offspring. He [the offspring of Eve, the Son of Man] will strike your head, and you will strike His heel.” (Genesis 3:15; CSB)

From the Garden of Eden, we hear the promise of a coming newness. Our enemy, that satanic deceiver who desires our destruction and the defacement of God’s good world, will be crushed beneath the foot of a deliverer. Evil, sin, and death will be defeated, but it will come at great cost. This Son of Eve will endure a grievous wound. The venomous snake will get his fangs into our Savior, but it will not thwart His victory.

The earliest announcement of this good news in the New Testament is found on the lips of Jesus himself in the Gospel of Mark: “The time is fulfilled, and the kingdom of God has come near. Repent and believe the good news!” (Mark 1:15; CSB)

Now is the time! God is at hand in Christ to establish His good, just, and beautiful rule on the earth, to rescue us from our domination by every power that rivals God’s authority and the devastation of our own wrongdoing and rebellion.

Will you receive it? Will you reorient your life to respond to new reality?

Embrace it. Trust it. Believe it.

Let it make you new.



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Text of Pastor Ryan’s “Fireside Chat” on the Two-Year Anniversary of the Coronavirus Pandemic

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“For the body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you’… [Let there] be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.” (1 Corinthians 12:14-21, 25-26)

It has been two years to the Sunday since a novel coronavirus known as Covid-19 first shut down American society and so greatly impacted our lives. In a spirit of generous listening, Elim’s leadership core is preparing this month to tell their stories of the last two years. I am going to use the opportunity of this anniversary to tell mine.

I was not with Elim back when all this started in March 2020. We were living in California at the time and I was serving at a church in Sacramento. As the pandemic broke my instinct was to run toward the hurting, the nervous, the scared, but public health officials advised that that might do more harm than good so out of love and a desire to seek our neighbors’ welfare we adapted.

I wasn’t thrilled when public health orders told us to close our doors because I knew folks would be suffering alone, but we learned new ways to forge community in digital spaces and in fresh, embodied ways. We tried to learn how to be God’s church for the moment. We did it imperfectly, but we kept putting one foot in front of the other. I do have sweet memories of a summer spent under the stars in Sacramento studying the Book of Daniel with a group of men in my buddy’s backyard.

When we came back together, we were asked to wear masks. Not everyone saw eye-to-eye on their effectiveness or value, not everyone agreed on the appropriateness of government dictates in religious spaces, but I was willing to voluntarily submit to those community leaders in authority over me because I saw that their ask was within human government’s biblical mandate to restrain evil, albeit in this case a natural evil in the form of a disease. Moreover, I was eager to be the blessing of Christ for my community and if wearing this annoying piece of cloth over my face could help preserve the lives of the vulnerable or lower the strain on an overtaxed medical system, it felt worth it.

We have now entered a new chapter in this journey. Public health officials and epidemiologists tells us we are transitioning from “pandemic” to “endemic.” That doesn’t mean we are at the end; it means Covid has taken root and is here to stay. It calls for new strategies and adjustments. As such, the guidance has changed. As you know as of yesterday, we have been told is reasonable for most of us to unmask in most settings. For some this is cause for celebration, for others trepidation. And I am reminded once again that we are one body and we have a primary calling to love God with all our being and love our neighbor as our self.

As I look back, I have two great regrets with how we navigated this season of pandemic. The first is the lack of grace, listening, and love we showed to one another. It says in Ephesians 4:29-32, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” I don’t feel like this always characterized life in the family of God their past two years. Indeed we splintered and tribalized. At times we were harsh, uncharitable, and selfish. We interpreted difference as betrayal and held onto bitterness and rage. We refused to see life from one another’s perspective. In isolation, we stopped talking, stopped forgiving, stopped reconciling. Instead of being tender-hearted, we became calloused towards one another and I feel God’s Spirit needs to once again take away our hearts of stone and give us hearts of flesh.

My second big regret was that it proved so hard for us to remember. It says in Hebrews 13:1-3, “Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.” 

There are some in our body that felt like they have been in prison these past two years and forgotten. From some, this was due to the fact that they were medically vulnerable and even now may have a different risk calculus that you or I. For some, it was because they live with or work in close quarters with those whom are at higher risk, with those for whom infection means a much higher possibility of hospitalization and death. Others were in prisons of grief or sustained trauma. I haven’t lost anyone directly in these past two years as many of you have. I also don’t what it is like for someone like my wife Brianna who was a Covid nurse at several of the peaks in this pandemic, witnessing tragedy after tragedy every time she clocked in. Others have been trapped in a prison of isolation, mourning the loss of community. It is not just the medical risks and the people who’ve passed. In this season, there is has been lots of moving—moving cities, moving states, moving churches.

Guys, it is so easy to forget those whose circumstances are different from our own. At the beginning of this journey, I was bright-eyed and bushy-tailed, eager to remember and connect, eager to find creative ways to engage with others, to grant others access, but as the months ground on and fatigue set in, I confess that beloved brothers and sisters fell through the cracks and for that I am sorry.

Now today is a new day and Christ as always calls us to a lifestyle of repentance. How will we navigate this next season with love, grace, and remembrance?

  1. We need to give one another respect and acceptance in our difference. Some of us will continue to mask. I don’t want to hear any talk of “faith over fear,” “lions not sheep,” or any of that. We all have different risk calculuses. We all move in different circles. We are all discerning how to best love God, our neighbor, and the vulnerable among us. Some of us will start to unmask in different settings. I don’t want to hear “you are choosing to kill my grandma” or “you are sacrificing the weak on the altar of the comfortable.” That is not say that there were never times in these past two years where we did not selfishly choose our rights or our interests at another’s expense. I know in moments I did and for that I repent. But let us give one another the benefit of the doubt and not demonize, trusting that we are all discerning how to best love God, our neighbor, and the vulnerable among us.
  1. We need to remember—re-member (bring back in connection with the body)—those who are still in prisons of isolation due to medical vulnerability, grief, or alienation. We don’t have all the answers, but I am eager to make a fresh start. If it is a blessing to have a medically vulnerable section in our sanctuary, we are open to that idea. If it would be a blessing have house-church-style gatherings for those who have to stay more careful, we would open to facilitating that. I continue to be open to masking when in close quarters with the medically vulnerable and throwing on mask on when I wake up with a case of sniffles because I now know significant even cold can be for those whose health is fragile. If you need support navigating grief or reconciling with family, we want to come alongside you. Be partners with us in our remembrance.
  1. We need to heal. We carry wounds and bitterness from these last two years. Moving forward, we need to take that pain to Jesus. We need to do the hard work of forgiveness in His presence. But it doesn’t stop there, we need to start reconciling. I believe this begins with generous listening and allowing others the space to share their story of the past two years without interruption, defensiveness, or accusation. It will mean refraining from name-calling or speculating upon each other’s motives. It will mean giving one another the gifts of respect and grace. Don’t forget what grace is—it’s receiving what we don’t deserve and finding healing in our brokenness. Let’s start down this path together. Holy Spirit, unify this church!

Thank you for your generous listening this morning. Now allow me pray as we continue our worship: God, you are able to make all grace abound to us. May we experience your all-sufficiency in all things at all times, that we may abound in love and every good work. Amen. [prayer adapted from 2 Corinthians 9:8]

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Got Peace?

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Jeff Foerster

I thought for a moment about simply leaving the title unto itself: “Got Peace?” I don’t know that I need say much more than what was communicated on Sunday. Jesus is Peace. Peace with the Father. Peace with ourselves. Peace with one another.

I think back (not too far for some examples) of times great and small lacking peace. I can honestly say they have been times where Jesus did not seem close by. They are times I had wandered far in thought and deed, not able to clearly hear His voice amidst the noise I had become accustomed to listening.

Do you hear noise? Are you pressed hard by duties or desires or fears or circumstances or memories? In this world you will have trouble.

Scripture tells us that peace is one of the hallmarks of a Christian and a result of an abiding relationship with Jesus. He wants you to have it. He wants to have you. And I do believe they go together.

Let’s look again at John 16:33:

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (emphasis mine)

“In me.” United with Jesus, not only in mission, but in listening to Him, in following His ways, His heart for us, for others—in knowing Him. I believe that is a place of Peace—and I know of no other.

Got Peace?

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Maybe Christmas, Perhaps…Means a Little Bit More!

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By Dan Amos

I don’t remember much about Christmases as a kid. I know we had a tree and lots of things wrapped under it. We didn’t have a lot in those days, but my mom and my dad, who was expressionless in words, loved us in giving what they could. I think we would open presents in the morning but got to open one on Christmas Eve. But the first Christmas I really remember something specific was probably in the month of April. I may be combining years, but only my mom and sisters could say differently. My dad had been away on an exceptionally long cruise aboard the USS Oriskany operating near Vietnam. He returned in the spring, and we waited to celebrate until he returned home. That “Christmas” morning I found a train set with a five-dollar bill wound up tightly and sticking out of a window of the caboose. The five is gone, but I still have the train set.

When I think of Christmas, I want it to be more than presents and things. Santa has never been anything more than a cartoon for me, but even the nativity is only part of the story. The first two chapters of Matthew and Luke are pretty much all we have telling us the account of Jesus’s birth, but they are packed with world-changing events.

Zechariah, Elizabeth, and John were relatives of Jesus, and John’s birth about six months ahead of Jesus’s birth puts a whole different light on Luke chapter 3 and the ministry of Jesus’s cousin John. This is the John who preached a baptism of repentance for the forgiveness of sins. It is the John who would baptize Jesus and kick off his ministry, and John who would be martyred for his faithfulness.

Luke chapter 1 also tells of Mary, the young woman who was visited by an angel and told of her favor with God. She conceived Jesus because “the Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.” A virgin, pledged to be married, but never having been intimate with a man, was pregnant. She lived in a small town in a time when it was unacceptable to be pregnant out of wedlock.

In Matthew chapter 1, we are told of Joseph learning of Mary’s pregnancy and his intent to break ties with her. The angel of the Lord visited Joseph, and he heard of the child Mary would bear. Matthew doesn’t name the angel, but Gabriel was the messenger to Zechariah and to Mary.

Luke chapter 2 tells of the journey to Bethlehem, the birth of Jesus, and the celebration in heaven where the worship spilled over to the Earth. Matthew 2 picks up the story a time later, when the Magi came looking for the king. They had seen a star rise and interpreted it as the sign of a king’s birth. Once in Jerusalem, the star led them to Bethlehem, where it no longer moved.

Herod knew the prophecy of the birth of a king, and when he heard the Magi were looking for him, Herod was scared for his own future. He schemed to get the Magi to lead him to the infant king and sent them to find Him. They did find Jesus and presented Him with the expensive gifts that we all know—gold, frankincense, and myrrh. Then they were warned in a dream not to return to Herod.

Joseph was then warned to take his family to safety in Egypt. When Herod realized the Magi wouldn’t be telling him where to find the infant king, he ordered his men to kill all the boys in Bethlehem who were two years old and under. But Jesus and His family were kept safe in Egypt until Joseph was again told to return home because Herod was dead.

So, Christmas is more than elves and reindeer, presents, family and parties. Christmas is a miraculous working of the Holy Spirit, foretold in Scripture, revealed in events, and it reveals the worst of mankind, politics, trickery, and murder. But in the end, the intricate weaving of events is the stage from which Jesus would be revealed decades later when the other baby of the Christmas story declared, “Behold, the Lamb of God!

It’s a huge story of intimate local events to global politics and stellar movements. It would be impossible to put together unless you were writing about it from a perspective of knowing the end from the beginning. Matthew and Luke were inspired to write by the Holy Spirit. That’s our God. At the time of our first sin, he already knew the plan of redemption, of how he would fix the mess we made. Jesus, the Lord saves. Merry Christmas!

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Still Friends

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I cannot tell you how many times I have stepped on a close friend’s toes and let the situation get way out of control. How great it is that we have an understanding friend like Jesus. He sets the perfect example. Let’s re-familiarize ourselves with John 15:9-17.

(vs 9)As the Father has loved me, so have I loved you. Now remain in my love.( 10) If you obey my commands, you will remain in my love, just as I have obeyed my Fathers commands and remain in His love.( 11) I have told you this so that my joy may be in you and that your joy may be complete. (12) My command is this: Love each other as I have loved you. ( 13) Greater love has no one than this, that he lay down his life for his FRIENDS. (14) You are my FRIENDS if you do what I command. (15) I no longer call you servants, because a servant does not know his masters business. Instead, I have called you FRIENDS, for everything that I learned from my Father I have made known to you. (16) You did not choose me, but I chose you and appointed you to go and bear-fruit that will last. Then the Father will give you whatever you ask in my name. (17) This is my command: Love each other.

This was pretty cool to me the first time I read this. Jesus is hanging out with all the disciples and things are going great. Jesus is teaching, His disciples are hanging on every word and loving every minute they get to spend with Jesus. If you’ll notice, Jesus refers to His disciples as FRIENDS 3 times. Yeah, they’re all friends. They support each other, they care for each other, they love each other. They’ve got each others’ backs.

Now, let’s fast forward. Jesus has been betrayed by one of His own, Judas. His friend Peter, has denied Him three times, Thomas now doubts Him and the others ran away when things got tough. Jesus is sentenced to death on a cross and none of His so called friends does a thing about it. Jesus is crucified on the cross and He dies. Now days later the disciples are all upset and confused. They have nothing to do, no teacher to learn from and follow. So, they go back to doing what they know best….Fish. Lets pickup the story in John 21. (1)Afterward Jesus appeared again to His disciples, by the Sea of Tiberias. It happened this way: (2) Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. (3) “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. (4) Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. (5) He called to them, “FRIENDS, haven’t you any fish?” John 21:1-5

Um, did you catch that? The men that supposedly knew Jesus so well and supported Him didn’t even recognize Him. They have now come face to face with the risen Savior. Awkward! Remember what happened … Peter denied Him, Thomas doubted Him, and all the rest faded into the background when things got tough. If I was one of those disciples, I would have hung my head in shame for not defending Jesus or sticking close by Him. But, after all they did, Jesus calls out to them and addresses them as FRIENDS. He still calls them His FRIENDS because He loves them so much. . Wow! How powerful is that? No matter what we have ever done to Jesus, His love for us will never change. He is always there to forgive and to be by our side. He is our forever FRIEND. I want to be that kind of FRIEND. What a FRIEND we truly have in Jesus.

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