Maybe Christmas, Perhaps…Means a Little Bit More!

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By Dan Amos

I don’t remember much about Christmases as a kid. I know we had a tree and lots of things wrapped under it. We didn’t have a lot in those days, but my mom and my dad, who was expressionless in words, loved us in giving what they could. I think we would open presents in the morning but got to open one on Christmas Eve. But the first Christmas I really remember something specific was probably in the month of April. I may be combining years, but only my mom and sisters could say differently. My dad had been away on an exceptionally long cruise aboard the USS Oriskany operating near Vietnam. He returned in the spring, and we waited to celebrate until he returned home. That “Christmas” morning I found a train set with a five-dollar bill wound up tightly and sticking out of a window of the caboose. The five is gone, but I still have the train set.

When I think of Christmas, I want it to be more than presents and things. Santa has never been anything more than a cartoon for me, but even the nativity is only part of the story. The first two chapters of Matthew and Luke are pretty much all we have telling us the account of Jesus’s birth, but they are packed with world-changing events.

Zechariah, Elizabeth, and John were relatives of Jesus, and John’s birth about six months ahead of Jesus’s birth puts a whole different light on Luke chapter 3 and the ministry of Jesus’s cousin John. This is the John who preached a baptism of repentance for the forgiveness of sins. It is the John who would baptize Jesus and kick off his ministry, and John who would be martyred for his faithfulness.

Luke chapter 1 also tells of Mary, the young woman who was visited by an angel and told of her favor with God. She conceived Jesus because “the Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.” A virgin, pledged to be married, but never having been intimate with a man, was pregnant. She lived in a small town in a time when it was unacceptable to be pregnant out of wedlock.

In Matthew chapter 1, we are told of Joseph learning of Mary’s pregnancy and his intent to break ties with her. The angel of the Lord visited Joseph, and he heard of the child Mary would bear. Matthew doesn’t name the angel, but Gabriel was the messenger to Zechariah and to Mary.

Luke chapter 2 tells of the journey to Bethlehem, the birth of Jesus, and the celebration in heaven where the worship spilled over to the Earth. Matthew 2 picks up the story a time later, when the Magi came looking for the king. They had seen a star rise and interpreted it as the sign of a king’s birth. Once in Jerusalem, the star led them to Bethlehem, where it no longer moved.

Herod knew the prophecy of the birth of a king, and when he heard the Magi were looking for him, Herod was scared for his own future. He schemed to get the Magi to lead him to the infant king and sent them to find Him. They did find Jesus and presented Him with the expensive gifts that we all know—gold, frankincense, and myrrh. Then they were warned in a dream not to return to Herod.

Joseph was then warned to take his family to safety in Egypt. When Herod realized the Magi wouldn’t be telling him where to find the infant king, he ordered his men to kill all the boys in Bethlehem who were two years old and under. But Jesus and His family were kept safe in Egypt until Joseph was again told to return home because Herod was dead.

So, Christmas is more than elves and reindeer, presents, family and parties. Christmas is a miraculous working of the Holy Spirit, foretold in Scripture, revealed in events, and it reveals the worst of mankind, politics, trickery, and murder. But in the end, the intricate weaving of events is the stage from which Jesus would be revealed decades later when the other baby of the Christmas story declared, “Behold, the Lamb of God!

It’s a huge story of intimate local events to global politics and stellar movements. It would be impossible to put together unless you were writing about it from a perspective of knowing the end from the beginning. Matthew and Luke were inspired to write by the Holy Spirit. That’s our God. At the time of our first sin, he already knew the plan of redemption, of how he would fix the mess we made. Jesus, the Lord saves. Merry Christmas!

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What steals your joy? How do you get it back?

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By Larry Short

Did you know that Jesus wants us to experience joy? In His “high priestly prayer” in John 17:13, as He was getting ready for a torturous crucifixion and departure from this earth, Jesus prayed in the hearing of His disciples: “I say these things while I am still in the world, that they may have the full measure of my joy within them.”

Christ’s desire for us is that our lives be overflowing with joy! But we too often allow that joy to be stolen away. In our May 27, 2012 worship service (MP3) we looked at one thing, and a very subtle thing, that frequently steals our joy: distraction.

In the parable of the sower, Mark 4:18-19, Christ warns of the serious danger of distraction: “Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.”

Did you know that “the worries of this life” are one of the distractions that has the potential to choke out the word of God in us and make us unfruitful? Like Martha in Luke 10, we might feel we are only “merely distracted,” but Jesus looks at our fixation on busyness and our worries and our upsetness, calls it what it is, and warns us that it can derail us. Distraction can rob us of the joy that He desires us to experience as we abide in Him.

Those of us with this addiction to busyness might think that happiness comes from much activity. But the reality is the opposite: True joy comes when we learn how to release the “good things” in order to focus on the “best thing.”

So, what’s the alternative to distraction? It’s a choice, according to Jesus, and it’s the choice that Mary made in Luke 10:38-42. Martha was preparing her home for a special guest, and Mary came over to help her. But when Jesus arrived, Mary left her sister working and went and sat down at Jesus’ feet, listening to him.

After Martha complained, Jesus revealed that what she had seen as mere distraction was in reality a far more serious problem: “Martha, Martha! You are upset and worried about many things. But few things are needed — indeed only one. Mary has chosen what is better.”

Mary sat quietly at the feet of Christ and let His Word wash over her. That alone had the potential to transform her life.

When confronted with such a choice, what do we need to do? First, count the cost. As with finding freedom from any addiction, there is a price to healing. In order to focus your attention on the best thing, you may have to give up a good thing or two: a hobby, a favorite TV show, three cups of coffee in the morning, perhaps even a ministry task. None of these are bad things. But sometimes we must give up a good thing in order to find the best thing. Jesus told the rich young ruler to “Go, sell all that you have, give it to the poor, and come follow me.” He knew that was the bitter medicine that young man needed to find freedom from his distractions, and to focus his all on following God.

With Christ, it’s all or nothing, isn’t it? The man in the parable who found the pearl of great price, went and sold everything that he had to obtain the field it was buried in. God’s grace to us is free: but it’s not cheap. It cost Him everything to purchase our freedom. We must be willing to give up everything for Him.

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