Love, Pride, and Creativity

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By Jason Comerford

I was recently reading up on the life of French artist Henri Matisse, and came across these quotes from an article he wrote: 

Creation is the artist’s true function; where there is no creation there is no art. But it would be a mistake to ascribe this creative power to an inborn talent. In art, the genuine creator is not just a gifted being, but a man who has succeeded in arranging for their appointed end a complex of activities, of which the work of art is the outcome. 

[…] Great love is needed to achieve this effect, a love capable of inspiring and sustaining that patient striving towards truth, that glowing warmth and that analytic profundity that accompany the birth of any work of art. But is not love the origin of all creation? (“Is Not Love the Origin of All Creation?”)

For an artist who was cryptic about his religious beliefs, I think that’s a shockingly insightful take on where true creativity comes from: love is not only important, but at the center of it all. 

Paul says something strikingly similar that you might be familiar with: 

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. […] 8Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13So now faith, hope, and love abide, these three; but the greatest of these is love. (2 Corinthians 13:1-3, 8-13

Paul goes a bit further than to simply say that love is at the center of all things, but he draws out the clear implication. Anything without love is useless and very likely harmful.  

It’s something I experienced in my early days as a photographer, and I suspect the experience is common to many beginning artists: the desire to be excellent and attain mastery instantly kills creative effort because it’s typically born out of an insecure need to be someone great and to be admired by others as great. It’s not born of any love or interest in the subject and art itself; it’s born of a paradoxically proud and insecure love for only oneself. I’ve found it to be one of the greatest roadblocks in growing as an artist, and even now I wrestle with it as I try to learn and grow in new ways.  

Pride kills creativity because pride is the opposite of love. 
  

As Elim continues towards its next season, I think it’s important for all of us to seriously pray and think about our reasons for existing as a church. Why are we here? Why are we involved? As we learn alongside a new pastor, forge new ministries, and preach the gospel in Puyallup, why are we doing these things? Do we build because we love? Or do we build to be seen? Is the good of our community our great delight? Or do we seek to prove ourselves against others? Is it our glad honor to be part of spreading the good news of our Lord’s kingdom? Or do we just want a kingdom of comfort here and now, for ourselves? 

These are crucial questions because in no small part, hard days are probably ahead. Some ministries will fail, and other efforts will take much longer to bear fruit than we’d like. If our motivations really are an insecure need to prove ourselves or a selfish need for comfort here and now, we’ll have no tolerance for trying new things, for repenting when we’re wrong, and for growing slowly into the church we would like to be.  

But if love is at the center of it all? We will continue to sacrifice, continue to love our neighbor, and continue to do good even when it’s hard. 

Pray with me, Elim. Pray that our Lord would make us more and more a people of deep, compassionate, generous, longsuffering love. Other matters of discipline and ministry style are certainly important—but none so much as us actually loving our God and actually loving our neighbors. 

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Weird Art and the Glory of God

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By Jason Comerford

This year at the men’s retreat, we all watched a film called Lars and the Real Girl. It’s an indie film from 2007 starring Ryan Gosling; IMDb summarizes it like this: “A delusional young man strikes up an unconventional relationship with a doll he finds on the Internet.”

Suffice it to say, it’s one of the most awkward films I’ve ever watched, and it wasn’t initially high on my list of must-see movies. Despite that, it’s quickly rocketed to the top of my favorites. While sometimes painful to watch, the story told an uncomfortable tale of one man’s loneliness and how the grace and lovingkindness of one small town saved him from his delusions. Really, what makes this movie so wonderful is the tale of grace and redemption at the heart of it.

But more than that, I’m thrilled that instead of the typical relaxing movie we might have chosen to watch, nearly every single man at the retreat chose to stay and watch this weird, very awkward art house flick.

God’s people have a long history of uncomfortable art being used to honor God and speak to His people.

Take for example the prophet Isaiah in Isaiah 20. The Lord commands him to walk around naked and barefoot as a warning to Israel not to trust in the military might of their neighbors.

For another example, look at Ezekiel and his various one-man plays that he acted out in public. In Ezekiel 4, he built a tiny model of the city of Jerusalem and acted out various aspects of a tiny war against it.

We could also look to the ministry of Jeremiah, who was told time and again to speak to the people of Israel regarding their rebellion, sometimes using prophetic actions such as smashing pots.

All over the Bible, our invisible God seems really interested in attention-grabbing displays. Activities and images that just can’t be ignored—that defy easy categorization or flippant response. Things that demand answer and attention from us.

I think it’s important to recognize that God sometimes uses strange and uncomfortable means to make sure His message is heard. In our culture, I think we’ve given ourselves over to a belief that movies and stories are here mainly to entertain us. Paintings, photographs, essays, and songs, all these get pushed aside when they offer anything other than a beautiful vista, an optimistic thought, or an entertaining laugh.

Instead, I think we should embrace something different. Art is here not mainly to entertain or inform, but to pierce our hearts. To take up the glories and horrors we’ve forgotten and with them stab us broad awake once more.

As a Christian, that’s the kind of artwork I need. What about you?

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Beauty

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by Jeff Foerster

Reading in the book of Exodus I came upon preparations for the tabernacle: tools and implements, rings and curtains, tables and altars. Intricate instruction and specific detail laid out by the Lord, to Moses, for its construction and operation. In the midst of this I found, “You shall make holy garments for Aaron your brother, for glory and for beauty.”

I was caught by the latter half. I read on, but it wasn’t finished with me. By the end of chapter 28 there it was again: “…for glory and for beauty.” Like the knockout punch in a bare-knuckle brawl, I couldn’t shake off its effect. Beauty. Huh? In my ignorant mind most of the description read more like a manual than something befitting of that word. Why “beauty” amongst all the many details written in the book of Exodus?

True, God is concerned with glorifying Himself, and rightly so. I get this. Glory is due our great God. Mighty in power. Absolute in purity. Wholly righteous and just. Perfect in every way. But … what is this “beauty” thing? What does it do? How does it work with justification, propitiation, and expiation? How does it promote, enable, or further sanctification?

Beauty.

I sat with this for a time.

In all the grind and grit of life beauty can get lost. But beauty is as much a part of who God is as His power, His purity, His perfection. I think Moses understood this when he petitioned God: “… show me Your glory!” Moses wanted more of God. He wanted to bask in the presence of the Almighty. Moses wanted to be surrounded with God’s beauty.

I myself see God’s beauty in Revelation 3 and 4. The Lord of Heaven and Earth promises me (and you too, Christian) that I will not only be in His presence, but that I will be granted the right to sit upon the throne with Jesus! Wow!! If you don’t have in mind what this means, read Revelation 4:1-11.

Some of you see beauty through Jesus’ sacrifice in spite of the horror and shame of the cross. Look. Look deeply. Delve into the word and seek out the beauty of God.

All the bits and pieces of beauty we have around us in this life are a sampling, a precursor, a mere aroma of the glorious beauty we have in our Savior Jesus Christ. I think the Westminster Catechism gets it right when identifying the chief end of man: to glorify God, and enjoy Him forever. This, is the essence of beauty.

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