Thank God for Your Crummy Car

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By Jason Comerford

Recently my wife and I finally waved goodbye to our 2000 Pontiac Grand Am.

As it drove off securely fastened to the back of a tow truck, the Lord reminded me of what an immense blessing the car had been.

Which is an interesting thought for such a crummy car.

I purchased the car about four and a half years ago from a past college roommate’s wife’s parents. Kind of an interesting connection, but I needed a car and they were selling. Almost immediately, the car started needing constant repairs. You plugged one leak, and a new one formed. Cheap parts kept breaking. I won’t go into all the details, but it was a constant drain on my already very limited resources. One of my clients, a mechanic, laughingly informed me of how legendarily bad my car’s particular engine was among mechanics.

His advice was to sell it as fast as Craigslist would take it.

Despite that, we hung onto it. Between trying to build a business and being a relatively new married couple, we never seemed to quite find time to really get rid of it.

One day, I found myself checking the oil and coolant levels (as had become by twice weekly habit), and, in all the exasperation of caring for this dying hunk-of-junk car, gospel reality hit me like a much-needed ton of joyful bricks.

Jesus doesn’t break down. He doesn’t need parts changed. Oil doesn’t leak. Coolant doesn’t overheat. Fuel doesn’t run low. There are no cheap, plastic parts.

Instead, Jesus is eternal (Hebrews 13:8), mighty (Isaiah 9:6), and reliable (Psalm 18:2). He does not ever wear out (Isaiah 40:28) or cease working right when you need Him (John 5:17). Jesus will never fail or forsake me. He will not grow tired or weary. He won’t leave. And, faced with a car that was on its last legs and hardly having the funds to replace it, this was a deeply joyful reminder. I kid you not, I laughed like a giddy child with the reminder that Jesus Christ is nothing like my junker of a car.

But here’s something else we shouldn’t miss.

Did you notice what that reminder came through? What had a hand in helping me see such a joyful, delightful revelation?

That very same car.

The car that had caused so much frustration and so much heartache and so much worry was now the very conduit through which joy and God’s praise had come. And it hadn’t come through a brand new car or any kind of financial solution — it had come through my car being a frustrating pain.

May we all, with God’s help, remember this the next time we’re tempted to turn to anger or self-pity because of many of life’s inconveniences, frustrations, and expenses. It doesn’t matter one bit if we don’t have the time, the patience, or the money to deal with it. Trust in God, for He is working both your good and His glory!

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Important Lessons from Esther

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By Larry Short

Elim’s young adult group, Pulse, is nearing the completion of a study of Esther. In case you’re unfamiliar with the story, it takes place in postexile Persia (formerly Babylon). Freed from captivity, about 60,000 Jews have emigrated back to the Jerusalem area to rebuild the Temple and pick their lives back up as God’s people living in their Land.

Esther Denouncing Haman, by British painter Ernest Normand
“Esther Denouncing Haman,” by British painter Ernest Normand.

But what many people don’t realize is that at least 10 times that many Jews willingly chose to stay behind in Persia. Why? After 70 years, it was home. They were used to it. They were rebuilding comfortable lives and businesses. Almost everything was going well.

Almost. There was a strong anti-Jewish sentiment among many of the Persians. The Jews’ “strange” ways, coupled with their business acumen, caused many to look down upon them in envy and disapproval. (Sound familiar?)

One man in particular bore a grudge. His name was Haman, and he was descended from a group of pagans who were almost wiped out more than a century earlier (at God’s command) by Saul. The fact that Saul compromised and didn’t completely obey God resulted in Haman later rising to power as prime minister to the king of Persia, Xerxes (or Ahaseurus), and harboring a secret hatred of the Jewish people who had almost wiped out his forefathers.

In ancient Persia, much as it is today, money translated to political power, and Haman had lots of it. And he used his capital to trick the king into signing a death warrant against all Jews remaining in Persia.

Mordecai and his cousin Esther were two of those Jews. And it just so happened that King Xerxes, after banishing a queen who had disrespected him, fell in love with the beautiful Esther and chose her to be his queen. Xerxes didn’t realize, of course, when he signed Haman’s paperwork, that he was giving Haman permission to put his own wife to death!

The book of Esther never even once mentions God, but it is a book full of “coincidences” that clearly show God’s power to order circumstances (even very difficult circumstances) to bring about His will. And His will was (and is) the protection and salvation of His people.

One such “coincidence” was the elevation of Mordecai to favor with the king, even as his death was being plotted by Haman, because of his role revealing a plot against the king by his bodyguards. Mordecai also revealed the plot against the Jews to Esther, and urged her to plead their case before the king. She knew that to do so was to risk death, for anyone approaching the king without being called would be summarily executed if he didn’t intervene. Mordecai challenges Esther with these famous words: “Who knows but that you have come to your royal position for just such a time as this?” And Esther’s classic, courageous response: “Tell everyone to fast for me for three days, and on the third day I will approach the king. And if I perish, I perish.”

The king spares Esther’s life, and she definitely gets his attention. Even so, she doesn’t immediately reveal her request; she waits. Why?

God’s timing is perfect! In waiting, Mordecai is elevated to power, and Haman is shown for the schemer he is. Once Esther finally reveals her request (that the king spare her life and the lives of her people), Haman’s plot is undone. He finds himself instead skewered upon the pole which he had planned for Mordecai’s demise. Live by the sword, die by the sword.

There are so many lessons in this book, it’s hard to choose one, but let me list three favorites:

  • When life’s circumstances become difficult, we can trust that God is behind the scenes, working, even if we can’t see Him. He is for us, and Paul’s words in Romans 8:28 are true: “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.”
  • There is tremendous power in waiting upon the Lord. Esther waited until the moment was right and God said, “Go.” His power is seen in the perfection of His timing.
  • Like the Jews in Persia, in many ways we Christians have become a little too comfortable living in a land that is not our home. In the process, we have in some ways become a stench in the nostrils of the people of this land. There are Hamans here who seek our destruction, but God knows their hearts and will ultimately skewer them upon their own devices.

I am so grateful we have an all-powerful God who is for us, and who is working behind the scenes to secure our salvation from the plots of the enemy! May God help us to learn to wait on Him!

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Good Sufferings

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By Nate Champneys

“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose” (Romans 8:28). If you spend any time around the Church, you will hear this verse often quoted. Honestly, it has always been one of my personal favorites; however, I often think we take it and make it into something that it’s not.

As human beings, our emphasis is almost always on doing. One of the first things we ask someone when we meet them is, “What do you do for a living?” We evaluate others by what they do. We tend to find our worth as a person by what we ourselves do or don’t do. So with a verse like Romans 8:28, we hear it and we immediately want to go apply this to our “doings.” We want to say, This means that whatever I am doing in my life, God is for me and is going to help me accomplish it. God will make all my “doings” prosper.

Then the trials come. We fail at the project we are working on. Our car breaks down. We lose our house. A loved one falls deathly ill. How do we reconcile the trials in our lives with Romans 8:28? “I thought God was for me. He must not care. He must not even be there. He must not exist.” Yet Romans 8:28 was spoken by the apostle Paul, a man who was very familiar with suffering. How is suffering good?

When you look at chapter 8 as a whole, though, this verse starts to become clear. In chapter 8 the focus is on our identity as God’s children, and as His children we have been given right standing with God. We have a Daddy who loves us. Let’s read one verse further, into verse 29. “For those God foreknew He also predestined to be conformed to the image of his Son.” Ahhhh! That is the good. Here Paul clarifies what he means. The “good” that he speaks about is not that everything in our lives is going to go perfectly. The good is that through it all we can trust that it is part of the process of Him conforming us into the image of Christ.

So God may not make all your “doings” prosper. Your project may fail. Your car may break down. You may lose your house. Your loved one may die. But in all these things and more, you can take the promise to the bank that your Father in Heaven is using those very difficult things to conform you into the image of His Son.

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Purpose in Paper Boats

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By Nate Champneys

My five-year-old and I went down to the creek with some paper to make paper boats. In my mind I could just picture how awesome it would be to let those things go sailing down the creek. So we get down there and I fold the first one and I let it go down the creek. Kaelen was thrilled. But his excitement quickly faded into distress as the boat moved away. He waded after the boat and grabbed it.

“Kaelen, you have to let it go down the creek.” I said.

“No, I want it,” he said.

“Trust me, Kaelen. Let’s just see what happens.”

Frustrated, he slowly let it go. It went about 20 feet and got caught on a log. I waded over to it and Kaelen asked me for it. But I said, “No, dude, you have to let it go.” And I let it go and it sailed down the creek. By this point Kaelen is almost in tears and says, “But Daddy, I really want to keep the boats.”

I head back up the creek to where the stack of paper is sitting, frustrated because my beautiful plan of sailing boats down the creek with my son is not playing out the way I intended it to. But I suddenly think to myself, “Why am I so bothered by this? Who really cares if the boats go all the way down the creek or not? Isn’t the point of being here to have some quality time with my son? Instead I am driving him to tears.” Here I am, focused so hard on the end result of the boats, that I’ve forgotten that the goal of this outing was to have a date with my son. So I told Kaelen, “Okay buddy, I’m sorry. You can keep the boats.” The rest of the afternoon, I would make a boat and he would let it go ten feet or so, pick it up, and add it to his collection on the beach. (With the exception of a couple he let me send down the creek for my own enjoyment. 🙂 ) We came home with an armful of soggy paper boats, and my son was never more thrilled.

As I think about that day, I understand my mistake. I was focusing on what I viewed to be the end result: floating boats. I forgot about the process. I got focused on the “doing” and lost track of the “being,” the “doing” of sailing boats instead of the “being” of being a father to my son. This way of thinking is visible throughout my life and is something I fight daily. In another blog post I wrote about how God’s purposes are wrapped up inside the process of life. We tend to view things as “the end justifies the means” and focus on doing whatever we have to in order to accomplish a specific project. But from God’s perspective, I think that often the means ARE the end.

Romans 8:28 says, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” Sometimes we hear this verse and we think, “See, God is going to make everything I do prosper.” But that is not what this verse says, nor is it what the surrounding verses are trying to communicate. God is about His purposes. Not ours. In verse 35 Paul asks the question, “Does it mean He no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?” This question implies that we will face these things. We may face trouble. We may face hunger or destitution. We may face persecution. How is that things working together for good? Well, according to my purposes, it isn’t. But it is good because all those bad things work together to accomplish the good thing: His purpose.

God is at work in us, with purposes all throughout the process of life, with the ultimate destination being greater than our immediate happiness, but more so, our holiness. Our job is not focus on the fact that we haven’t arrived at this destination but to be with him in the process, and trust him with it, knowing that we are deeply loved and leave the results up to Him.

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Hiding in Plain Sight

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By Dan Amos

“I’m fine. How are you?” How often do I hide behind that response? Sometimes I give it because the truth is too complicated, it would take too long to give. Other times I just don’t feel like talking or the truth is something I don’t want to share with that person or at that time. I suppose I’m comfortable with that. The danger comes when I tell everyone “fine” and don’t let anyone know who I am.

Perpetual hiding flies in the face of our mission, vision, and purpose as a church body. Our church family is to be an oasis, a place outside of the facelessness of the world, a place where we can be safe to share who we are. It’s to be an oasis for renewal with God and one another. God has structured his Church in the context of community, interdependent on each other for growth and support. And we certainly can’t be about the one-anothers of Scripture if we hide who we are.

Our vision is to build disciples. Discipleship is a personal experience shared in community. There are teachers and leaders and there are disciples. Everyone in Elim should be learning from someone. Even our senior pastor has relationships where he lets people in to the grittiness of his life. Actually Pastor Martin is a tremendous example for me of a humble servant leader who battles well by being honest and open with trusted and appropriate people on the details and with all of us on the big picture of his life.

Lastly, our purpose is to Know God, Grow Together, and Go and Serve. We can’t grow together if we’re a bunch of superficial strangers and our service is hindered if we stay hidden to each other.

It is scary to let people in. And we have to learn to share in appropriate ways and appropriate settings. There are people I can and do let in and amazingly enough they don’t run screaming from the room or laugh at me or think less of me. I have a long ways to go, but an authentic relationship is worth so much more than a fake one. And that is one of the reasons why I love Elim so much. You are a gift from God to me.

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