The book of love

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By Jeff Foerster

The pastor said, “Turn in your Bibles to the book of love.”  Pages were turned to the Psalms while some chose the Song of Solomon. Others found themselves preferring Philippians or Ephesians, and still others moved on to 1 Corinthians in anticipation of a sermon on chapter 13.

As the pastor began to read from the beginning of the book, he spoke these words: “Then the LORD called to Moses and spoke to him from the tent of meeting, saying, ‘Speak to the sons of Israel…’” Upon hearing many low-intoned voices he understood there was confusion among the people. “I’m sorry,” he returned, “Turn in your Bibles to the book of Leviticus.”

It is here in the third book of the Law that we find God’s proclamation of His great love. Wait. Isn’t this where we find rules and regulations concerning grain offerings, burnt offerings, peace offerings, and sin offerings? Isn’t this also where we find details on parts of the animals offered, such as the kidney, fat tail, fat-covered entrails, lobes of liver, blood, breast, and thigh? Do we not also read of the intimate anatomy of both male and female alike, concerning their cleanliness, or the uncleanness of those with “raw flesh,” boils, scales, and leprous marks? These images don’t conjure up amorous thoughts or feelings. They don’t inspire me to write a poem or sing a song to a loved one.

However, just as God was not in the strong wind, earthquake, or fire before Elijah during his days of confusion, the LORD speaks to us likewise here with a gentle blowing and a whisper for those who listen. Throughout Leviticus God weaves in the Gospel message, 1,500 years before the breeze of the Spirit came and quietly placed our Savior in the womb of a young girl named Mary.

We are given a glimpse of our sin nature through “unintentional sin” (4:2-3). Romans 3:10, itself a reaffirmation of Old Testament writings, is brought to mind here. Gently we are shown our need for confession (5:5) and graciously we are brought the solution (atonement through sacrifice) for our sin. We didn’t go seeking after it, yet He came seeking after us, instructing, guiding, loving.

He provided a way for us to be in His presence (9:4). Carefully crafting and designing, the Father lays out the requirements for sacrifice (3:1), echoing into the future, “Jesus…Jesus.” Our perpetual need for this Savior is seen glowing in the firelight (6:13).

God deepens our gaze, giving a foretaste of the coming transfer of sin from the guilty to the One being sacrificed (16:21 and chapters 3-4), and the expiation (taking away) of those sins far from us (16:21 and 14:7).

My heart is heavy as I read of the blood of sacrifice being poured at the base of the altar (4:7 and 9:8) and realizing that God’s perfect sacrifice, His beloved Son, would do the same, pouring out his sacrificial blood at the base of His altar, pooling below, covering the dirt, reflecting the final cry, “It is finished!”

Rejoicing, I can see a foreshadowing of the empty tomb on the third day (7:17). He has done it! Carefully, patiently, intricately our God revealed to us our need and His wonderful solution, whispered to us, in advance, in the Gospel of Leviticus.

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The danger of ‘false conversions’

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By Larry Short

In a new book by Vince and Lori Williams, Falsified: The Danger of False Conversions, the issue of how some modern-day churches (many of them classifying themselves as “seeker-sensitive”) water-down the Gospel message is tackled. (Christian Post has a good review of this book.)

The Williamses’ thesis is that a one-sided view of conversion as simply expressing a belief in Christ, as promulgated by many churches, has led to a high number of converts who have missed the key truth that conversion also involves repentance (turning from sin, to God).

In other words, Jesus not only provides complete forgiveness from sin (available to us as we believe in His grace), but also the power to live a changed life (available to us as we cast our lot with God in dependence on His Holy Spirit).

As a child, I clearly remember being told that the way to be saved was simply to believe. Romans 10:9 was frequently quoted: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

So true. And yet, Scripture clearly indicates that there are different kinds of “belief.” There is, for instance, the kind that fallen angels have: “You believe that there is one God. Good! Even the demons believe that — and shudder.” James 2:19 would seem to indicate that mere “theological” belief is not the type of belief that Paul is talking about in Romans 10:9.

But then there is the kind of belief that John the Baptist spoke about in Mark 1:15, when he said: “The time has come. The kingdom of God has come near. Repent and believe the good news!

When the time comes for true conversion, wholesale change, the first step is repentance.

There is also the faith that the writer of Hebrews speaks of in chapter 11, as he recounts Old Testament heroes whose belief drove them to obey God, to seek to please God, to take risks for God. “All these people were still living by faith when they died” (verse 13). Faith wasn’t simply a theological expression of belief. It was a way of life, of changed life.

Such belief (in the good news of God’s mercy, grace and forgiveness) must be coupled with repentance. For salvation is not merely “fire insurance” designed for some life hereafter, in the sweet bye-and-bye. A biblical view of eternal life shows that it begins in the here and now. Jesus said in John 10:10, “I come that you might have life, and that more abundantly.” He wasn’t simply talking about Heaven in that verse. He was speaking of conversion, the life that He purchased, that He desires us to have, from this point onward: forgiven, free, cleansed, pure, and holy. Not just holy, but also wholly … wholly owned by God.

This is not to say that the hope for Heaven, for a life far better than the one we can have here on this fallen earth, is not a key part of the believer’s sustenance. But the “fire insurance” view of salvation, which says, “Heaven is the only thing that matters,” is as out-of-balance as its opposite, the view that God’s kingdom will only exist here on this earth. The statement that eternity begins now is true in so many ways; life after death must logically be a continuum from life before death.

A scriptural view of the saved person demands that their life bears evidence of their conversion. In John 15:16 Jesus told His disciples: “You did not choose me, but I chose you and appointed you so that you might go and bear fruit — fruit that will last — and so that whatever you ask in my name the Father will give you.” And in Romans 7:4 Paul wrote: “So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.” As Jesus said, in Matthew 12:33, “A tree is recognized by its fruit.”

Many agree that “false conversions” have indeed compromised and corrupted many in our modern-day churches, causing many to live with a false sense of security, believing that they can live however they want (living for themselves rather than for Christ) here on earth since they are “guaranteed” entry into heaven. One has to wonder if Christ won’t say to such people, when they cry out, “Lord, Lord!” in the day of judgment: “Depart from Me … I never knew you!”

How about you? Do you simply “believe the right things” (theologically speaking)? Or have you truly repented of the sin that drove Christ to the cross? Have you turned away from your dead life, toward the new life that Christ offers? Does the fruit borne in your life bear evidence of the seed planted in your heart?

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Sex and evangelism

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by Stan Peterson

What do sex and evangelism have in common? When Christians bring these topics up in conversation, both tend to produce feelings of guilt, anxiety, and shame. I will save the talk on sex for a later date, but for now let’s talk evangelism. The guilt that comes from not being obedient to Jesus’ command (Matthew 28:18-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit.”) can be overwhelming. All I have to do is look at my life and see that I have fallen short of the glory of God in this area.

The anxiety and fear that comes with sharing our faith will lead us in one of two directions. The first direction is paralysis — our guilt paralyzes us into a passionless state in which we lose all enthusiasm to obey, for we are regarding man above God. We prostitute ourselves to comfort and grow indifferent towards God and His heart. The second way fear will manifest is through our pride when we become defensive and arrogant. We become controlling and take on an “I am right you are wrong attitude.” Statements such as, “I was persecuted for the sake of Christ” spew forth, when in all reality we should be saying, “I was a controlling jerk.”

When we allow guilt and fear to shape our lives as opposed to the Gospel, we stay in a state of distortion. Our minds are no longer being renewed by truth but are being swayed by our sinful flesh, the lies of the enemy, and the world. This often leads us into shame. Shame will destroy us by fueling the distortion of ourselves leading us into a place of bondage.

How do I break this crazy cycle of guilt, shame, and bondage brought about by my disobedience and a pattern of unhealthy thoughts? We need a miracle. We need God to reveal our rebellious hearts and kiss us with His mercy at the same time. God’s goodness leads us to repentance (Romans 2:4). As we embrace the truth of the gospel and receive our identity in Christ, the chains of guilt, fear, and shame are broken. By the Truth, Jesus Christ releases us into freedom, a freedom to love God in a greater capacity, a freedom to love others in a greater capacity. God’s love fills us, and as we are filled with God He spills over, touching all around us. We find ourselves loving our enemies instead of avoiding them, blessing our neighbors who curse us, doing good to those who hate us, and praying for those who spitefully use and persecute us.

Our evangelism must be based on God’s love and freedom, not on guilt. This is the only way we can fulfill the Great Commission. Evangelism is not a method to be used, or a program that can be taught, or an argument to be won. True evangelism will flow from a heart that is connected to God. This is not a duty to be performed but a privilege to be delighted in. Will you join with me on this journey? Let us together break the chains of shame! “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16).

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On the Gospel

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by Brian Sharpe

New Years always brings about great time for reflection. Stan preached on a passage last Sunday where we could reflect on the message that Paul brought to the Corinthians. This message was described as a message “of first importance.” Paul brought the people of Corinth back to the Gospel, helping them remember the message of the Gospel. What I would ask you to reflect on is: who brought the Gospel to you?

We can read biographies or autobiographies of great missionaries like Hudson Taylor or Jim Elliot, but what we fail to remember is that we had missionaries bringing Jesus to us. Missionaries are people who are sent with a message to share. God has made us all missionaries. We need to be on mission sharing the message we were given. This message may have been brought to by your parents, grandparents, aunts or uncles. It may have been friends or a pastor. It doesn’t matter who it was, it just matters that the message of the Gospel was brought to you. It was given as a gift from God to you.

Is the message that was brought by Paul to Corinth … the message that was brought to you by the missionary who taught it to you … as important to you as it should be? Is it a message that you live by and share or just a message that has helped and changed you? It is important to recognize that God built his church by word of mouth. He did not build it through large programs. He built it by his people loving him so much that all they could do is share him with everyone they knew. This is what we want to be about at Elim. We want to be a body that is so in love with Jesus that all we can do is by word and deed share Jesus with everyone in our sphere of influence.

This leads me to a couple of closing questions:

  1. Who shared Jesus with you … and what would your life look like if they had kept their mouth shut?
  2. How did they share Jesus with you?
  3. When was the last time you shared the Gospel with someone with your words?
  4. Who is in your sphere of influence that you can share Jesus with?
  5. What is stopping you?

Answer these questions and share your answers with someone. Elim is here to help people know God, grow together in Christ and go and serve South Hill and beyond. Join us on this Gospel journey and share Jesus with everyone you know!

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Resolved

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by Stan Peterson

Along with the New Year comes a long line of resolutions that sound sooooo good and look so good on paper but often times these resolutions fall flat as we enter into the second month of the year. Why? because we are lazy, and we want results NOW! When we fail to see the desired outcome immediately we can often grow weary and impatient in doing that which is good for us and others (Gal. 6:9).

We run around and spend countless hours and money, both precious resources, upon that which is for a physical profit (1 Tim. 4:8) forsaking that which is eternal and of first importance (the Gospel:1 Cor. 15.3). The end result is having our landfills (the Earth) filled with Suzanne Sommer’s contraptions and Richard Simmon’s sweating to the oldies. The extra pound we gain never gets burned off and we carry it around until next year and the next pound. The crazy cycle repeats itself.

As the Church we want to share the Gospel, we even talk a good talk, but bottom line when the budget is looked at, and the church calendar is looked at, what comes to be our first importance? Let’s GET OFF this crazy cycle! But how do we become a people that are resolved to see God glorified in the gospel? This is a work of God, we must first receive the Gospel, live the Gospel and preach the Gospel. The Gospel is not something to be grasped but it grasps us, shapes us, and inspires us on to good works (sharing the gospel). I ask this year that we would be a body that is resolved to see God glorified in the Gospel. Please pray that we would be a people continually receiving, living and preaching the Gospel.

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Turn your eyes upon Jesus

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by Jeff Foerster

Turn your eyes upon Jesus…

…and the things of earth will grow strangely dim.

From the beginning of the Bible to the end, it is all about Jesus and the wonderful love of the Father in Him. The Scriptures are soaked in pictures of Jesus the coming King, Messiah, Redeemer of the lost! He is the Seed that would crush Satan’s head. He’s pictured in Melchizedek, the priest of God Most High.

He’s foreshadowed in the account of Abraham and Isaac, his “one and only son”. Representing a type of Christ, Joseph, when in prison, alongside the baker (bread) and the cupbearer (wine) echoed beforehand the words of Jesus at the last supper, as Joseph asked them to, “Remember him”.

Mike this past Sunday led us in another look at Judges 11 and Jephthah’s sacrifice, once again bringing us back to the cross of Christ. Jesus is the Rock in the wilderness, struck and from whom flowed life-giving waters.

As the details of this life disappoint, use that gift to turn to Jesus. I urge you, I implore you, I beg of you; turn your eyes upon Jesus. As you become engrossed and enamored with God’s magnificent and abundant love for you, live the final lyrics of the song:

“Then go to a world that is dying,

His perfect salvation to tell!”

This is my hope for you. This is my only hope.

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