Why Does God Send Worms?

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By Larry Short

“The Lord gave and the Lord has taken away; may the name of the Lord be praised.” (Job 1:21)

I don’t know whether women struggle with this as much as we men do, but, as Americans, I think we are all way too performance oriented. Whenever something good happens to us, we have a tendency to feel a bit buoyed up. We may think, “Yes, I deserved this.”

Conversely, whenever something bad happens, we are deflated and frustrated. We also may think, “Yes, I surely deserved THIS.”

Scripture provides great anecdotal perspective on these, our very American tendencies. In the fourth chapter of the book of Jonah, we find our reluctant prophet—who so far in the story has struggled with massive disobedience issues, prejudice, and lack of compassion—acting like a spoiled child, disappointed because God has given grace to his enemies, and sitting alone on a hillside overlooking Nineveh, hoping for fire and brimstone while a spiritual revival of historic proportions is going on in the city below him.

“But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, ‘Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.’

“But the Lord replied, ‘Is it right for you to be angry?’ Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city.”’

As Jonah sat and sulked, two very interesting things happened:

“Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant.”

“But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, ‘It would be better for me to die than to live.’ But God said to Jonah, ‘Is it right for you to be angry about the plant?’ ‘It is,’ he said. ‘And I’m so angry I wish I were dead.’

“But the Lord said, ‘You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?’”

Jonah 4:1-11 NIV

As Elim’s young adults group, Pulse, was studying this chapter, God sent a worm to take away a shade tree I had enjoyed for 22 years: my job at World Vision. I’ve had the privilege there of doing enjoyable, meaningful, and rewarding work for more than two decades. I can’t remember when I last felt bored at work. I started an Internet program that is now the third-largest online nonprofit fundraising platform in the world, pioneered online products that now raise hundreds of millions of dollars and save or change countless thousands of lives, and enjoy a huge amount of respect and a significant sense of accomplishment.

Then along came a worm. I was informed that I was being laid off on August 3.

World Vision is a wonderful organization, despite being staffed by fallen human beings like me, and I’ve learned not to take such things personally. I’ve gone through a lot of challenging transitions in my four decades of adult work life, and each and every one has ultimately proved the truth of Paul’s words in his letter to the church at Rome:

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Romans 8:28 NIV

It’s awesome news … we, too, can claim this promise if we love God, knowing that we have been called “according to His purpose!”

I know many of you reading this are going through far tougher things than I am right now: cancer, heart disease, family or marital struggles, addictions, or financial challenges. But God’s promises are true. The same gracious and loving God sends both shade trees and worms. He cares more about building Christ-like character in us than He does about making us comfortable.

I am praying for you as you face whatever “worms” God sends your way. Thank you for praying for me as well!

P.S.—One quick insight about the worm God sent Jonah. The Hebrew word for that worm is a very specific one: Tolah, the crimson worm who, throughout Scripture (as in the messianic Psalm 22), represents Christ Himself! Our suffering Saviour is present in a very real way in the midst of whatever sufferings God brings our way to build our character. So chew in that one for awhile!

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The Day I Said, “Prove It” to Jesus

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By Nate Champneys

moneyLately, I have had an “epiphany” of sorts that I would like to share with you. As I have been reading the words of Jesus, the thought has continued to occur to me, “What if Jesus actually meant these things He is saying?” I wrote about one of those moments in my last blog about loving others, but I had another one of these moments as I was reading the Sermon on the Mount in Matthew 6. I think the Sermon on the Mount is one of the most important statements Jesus ever made as to how we are supposed to live our lives. But I think sometimes we read it like it is poetry, as opposed to hearing it as literal instructions in how we should live. There is so much there, and sometimes we almost seem to think, “Those words sound nice and fluffy and I’m not sure I get it, but I’m just going to keep on reading.”

About every week I take an hour or so and I go to my secret place in the woods at Clark’s Creek Park in Puyallup. It’s just a log up on the mountainside where I spend time sitting, hanging out with Jesus. I ask Him questions. I listen for answers. I write songs. I read the Bible. He always shows up. Every time I go, it’s different, but it’s always good. I was reading in Matthew 6 because I am working on a set of songs based on “The Lord’s Prayer.” So I began to read the Lord’s Prayer, but then continued to the end of the chapter.

Beginning in verse 19, Jesus begins to address the topic of money and possessions. Now, as people who live in the wealthiest nation to ever exist on the face of planet earth, if anyone ever needed to hear what the Son of God has to say about money and possessions, it’s probably us. If I am honest with you, money is probably the thing that my wife and I have had the most conflict over in our marriage. And on this particular morning as I read this passage I felt frustrated. It seemed like lately, money talk had dominated our recent conversations. Jesus talks about the idea of not storing up treasures here on earth and that whatever our treasure is, that this is where our heart will be. Our hearts are tied to what we most value, and because of this inseparable connection between what we treasure and our heart, Jesus says: “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money” (Matthew 6:24). I couldn’t help but ask myself, “Is this me? Is money more important to me and my wife than You, Jesus?”

Now one of the chief reasons I think that we become enslaved to money is that we worry about life and whether there will be enough to take care of our needs. In fear, we want to control our situation. This is why Jesus follows up His words about money enslaving us by talking about worry, and He literally says, “THAT IS WHY I TELL YOU, not to worry about everyday life- whether you have enough food and drink or enough clothes to wear.” “Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly father feeds them. And aren’t you more valuable to him than they are? Can all your worries add a single moment to your life?” (vv. 25-27)

We have all heard this verse about the birds. I just don’t know if we really believe it. I tend to think, “Well, birds don’t eat as much as the family of six in my house!” 🙂 But Jesus draws this message to a close with this statement: “Your heavenly Father ALREADY knows all your needs. Seek the kingdom of God above all else, and live righteously, and he will give you everything you need.” Wait a minute: What if Jesus actually meant this? He already knows everything we need and we don’t need to worry?! Our job is to seek our Father first, “above all else,” and He has promised that He will give us what we need.

So sitting there on that log I said, “Jesus, will You prove it? Will You prove this to me?” Now I am not recommending we put God to the test, but honestly, this is where I was at that day. So then I continued to sit on the log and enjoy my time there.

After a few minutes, a little bird came and landed a few feet in front of me, and sat there, looking at me. It then hopped up on the log next to me, picked at something, then flew off. I thought to myself, “Wow, that’s cool. That bird got really close.” I continued to sit and read.

Now in the park there are lots of people around, and so you hear interesting sounds from time to time. I started to hear a sound up in the woods behind me, like somebody striking rocks together. I continued to read, but after a few minutes of listening to this, I stopped and said to myself, “What the heck are they doing up there?!”

Curiosity finally got the better of me and I started to walk up the trail toward the sound. As I approached the sound I realized it was actually up above me, and I looked up to see a beautiful woodpecker with bright red feathers on his head! He was clinging to the side of an old tree and picking at it.

Every time I see wildlife when I am at my spot in the woods I always feel like Jesus put it there for me to enjoy, so I said, “Thanks for this, Jesus! This is really cool!”  I stood there and enjoyed it for a few minutes. As I looked up into the tree, the thought occurred to me, “Man, it is amazing that the woodpecker knows where to find bugs in the trees. How do they know that …” and I stopped short. A light went on in my head: “Look at the birds of the air … they do not store food in barns …” I prayed, “Jesus, are you proving it to me right now?” And He said, “Yep.” So I replied, with a smile, “Well, it’s not exactly what I had in mind, but it’s pretty cool.”

How do you view your money? Do you find yourself constantly worrying about whether or not you will have enough? God accepts you in the middle of your worry, but He loves you too much to let you stay there. Even in my worry and distrust, He is so gentle and so full of grace, while still teaching me as I listen to Him.

As I walked down the mountainside to my car, I came across another bird that stood in the middle of the trail, then flew off. Then another. And another. As I approached my car, I couldn’t help but smile and feel completely loved and taken care of by my Father.

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Important Lessons from Esther

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By Larry Short

Elim’s young adult group, Pulse, is nearing the completion of a study of Esther. In case you’re unfamiliar with the story, it takes place in postexile Persia (formerly Babylon). Freed from captivity, about 60,000 Jews have emigrated back to the Jerusalem area to rebuild the Temple and pick their lives back up as God’s people living in their Land.

Esther Denouncing Haman, by British painter Ernest Normand
“Esther Denouncing Haman,” by British painter Ernest Normand.

But what many people don’t realize is that at least 10 times that many Jews willingly chose to stay behind in Persia. Why? After 70 years, it was home. They were used to it. They were rebuilding comfortable lives and businesses. Almost everything was going well.

Almost. There was a strong anti-Jewish sentiment among many of the Persians. The Jews’ “strange” ways, coupled with their business acumen, caused many to look down upon them in envy and disapproval. (Sound familiar?)

One man in particular bore a grudge. His name was Haman, and he was descended from a group of pagans who were almost wiped out more than a century earlier (at God’s command) by Saul. The fact that Saul compromised and didn’t completely obey God resulted in Haman later rising to power as prime minister to the king of Persia, Xerxes (or Ahaseurus), and harboring a secret hatred of the Jewish people who had almost wiped out his forefathers.

In ancient Persia, much as it is today, money translated to political power, and Haman had lots of it. And he used his capital to trick the king into signing a death warrant against all Jews remaining in Persia.

Mordecai and his cousin Esther were two of those Jews. And it just so happened that King Xerxes, after banishing a queen who had disrespected him, fell in love with the beautiful Esther and chose her to be his queen. Xerxes didn’t realize, of course, when he signed Haman’s paperwork, that he was giving Haman permission to put his own wife to death!

The book of Esther never even once mentions God, but it is a book full of “coincidences” that clearly show God’s power to order circumstances (even very difficult circumstances) to bring about His will. And His will was (and is) the protection and salvation of His people.

One such “coincidence” was the elevation of Mordecai to favor with the king, even as his death was being plotted by Haman, because of his role revealing a plot against the king by his bodyguards. Mordecai also revealed the plot against the Jews to Esther, and urged her to plead their case before the king. She knew that to do so was to risk death, for anyone approaching the king without being called would be summarily executed if he didn’t intervene. Mordecai challenges Esther with these famous words: “Who knows but that you have come to your royal position for just such a time as this?” And Esther’s classic, courageous response: “Tell everyone to fast for me for three days, and on the third day I will approach the king. And if I perish, I perish.”

The king spares Esther’s life, and she definitely gets his attention. Even so, she doesn’t immediately reveal her request; she waits. Why?

God’s timing is perfect! In waiting, Mordecai is elevated to power, and Haman is shown for the schemer he is. Once Esther finally reveals her request (that the king spare her life and the lives of her people), Haman’s plot is undone. He finds himself instead skewered upon the pole which he had planned for Mordecai’s demise. Live by the sword, die by the sword.

There are so many lessons in this book, it’s hard to choose one, but let me list three favorites:

  • When life’s circumstances become difficult, we can trust that God is behind the scenes, working, even if we can’t see Him. He is for us, and Paul’s words in Romans 8:28 are true: “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.”
  • There is tremendous power in waiting upon the Lord. Esther waited until the moment was right and God said, “Go.” His power is seen in the perfection of His timing.
  • Like the Jews in Persia, in many ways we Christians have become a little too comfortable living in a land that is not our home. In the process, we have in some ways become a stench in the nostrils of the people of this land. There are Hamans here who seek our destruction, but God knows their hearts and will ultimately skewer them upon their own devices.

I am so grateful we have an all-powerful God who is for us, and who is working behind the scenes to secure our salvation from the plots of the enemy! May God help us to learn to wait on Him!

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Two Stories

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By Brian Sharpe

The older I get, the more I think in terms of story. All of us have a story. In some ways, we have two stories: we have our story and we have God’s story. I think the people with the most integrity understand how those stories coalesce and work together. Let me unpack this for you.

I am the youngest of four, and that shapes my story. My dad was a pastor, and that shapes my story. I moved when I was 16 to a state where I knew no one and had to start over in life, which shapes my story. I have had some wins and I have had some losses, and that shapes my story.

Every experience I have shapes how I look at life. This is normal and natural. The problem comes when the experiences that I have in life trump what God says is true. Over the years, I have had some experiences in my life that were so painful that I could have let them trump what God says. I have had instances in my life where I have made the wrong choice and consequently felt unloved. I could sit there and believe that I am unloved. I could listen to my experience and let that shape how I feel and ultimately react. Or I can trust what I know to be true from Scripture. God says that I am deeply loved, that His love for me is not based on what I do, but is based on Him and what He has chosen to do.

We have all had experiences that were not of our choosing. It could be that we were wronged severely, or it could be that, because we live in a fallen world, death came too early for a loved one. It could be because of a divorce or an abusive situation. All these situations are not what we would have chosen, but they happened. All these situations shape our stories. The question is, are we allowing these negative events in our lives to control the main narrative of our story? We cannot change these events, but we can limit the control these events exercise in our story by allowing God’s narrative to shape and to be on the forefront of our story, not in the background.

I see way too many people who allow real circumstances, feelings, and consequences to have too much control. Instead, I want Jesus and what He says to take control. He can forgive the past, and so can I. He can heal a wounded heart, so I need to trust Him in that. He can take my mistakes and the things done to me to bring glory and honor to His name. We need to receive what Jesus is giving us. We need to receive that He is making us whole, that He can make us whole in this broken, messed-up world. We have two stories, and my prayer is that we yield to God’s story and His narrative and let His narrative shape us more than our own. It is hard, but it is so worth it!

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Sharing Who We Have Become, Because of God’s Love for Us

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By Jim DeAngelo

I had the opportunity a few days ago to share Jesus, but it was a bit different. An acquaintance talked to me about how they had difficulty with their neighbor and wished a large wooden screen could be erected to block their view of the neighbor whose front yard joined theirs. As I knew that both proclaimed their relationship with Jesus, I asked the person, “How this could be?” They both professed Jesus, and they were joined in that relationship. Jesus states in John 13:34-35, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (ESV). This person shared how they didn’t know why it was so, and they gave a few examples that demonstrated the other person’s anger with them. They appreciated the discussion and recognized it wasn’t how they were to live, that they needed to address the unforgiveness.

The conversation continued for more than an hour on additional subjects that focused on Scripture and our personal walk and beliefs. The most pronounced of these was on the authenticity of Scripture. They felt that the Bible was written by men and subject to interpretation through culture, the culture during the time the Scriptures were written and the different culture of now. They felt that this filtering was the best approach to understanding God and defining how we are to live our lives.

I admit this was challenging. Paul says in 2 Timothy 3:16 that “All Scripture is God-breathed, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (NKJV). If a person believed the Bible was stories written by man instead of God breathed, then the culture defined our walk instead of God. A decision to filter Scripture based on a cultural view results in the ability to justify any position a person wants to take and to indulge in any sin or practice we feel is culturally okay instead of what is presented in God’s Word. This decision removes the safeguards that God has lovingly given us for our own good and protection.

Paul wrote in 2 Corinthians 6:14-18:

“Do not be unequally yoked together with unbelievers; for what fellowship does righteousness have with lawlessness? And what partnership does light have with darkness? And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever? And what agreement does a temple of God have with idols? For you are the temple of the living God, as God has said, ‘I will dwell in them and walk among them; and I will be their God, and they shall be My people.’ Therefore come out from among them and be separated, says the Lord, and do not touch the unclean thing. And I will receive you and I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.” (NKJV)

Martin preached on this subject July 20, 2014, in his sermon titled, “The Bible: Is the Bible Historically Reliable?” You can hear that onlne here.

This is where I was given the opportunity to lovingly share my position and to encourage the other person to see our relationship with God through the love of Christ and each other. I shared with this person that God gave us His word to direct our lives and that it is authentic, and that I was discussing this to share my love for Jesus and how He had changed my heart and my life to be different from whom I had been and whom the culture would define me as. This is the testimony, that love does define who we are. To share means we share out of our love instead of our rightness.

I know that we will have opportunities to share and discuss the living God and our Lord and Savior Jesus Christ. I look forward to sharing whom I have become because of God’s love for me.

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A Message from Antebellum America

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By Dan Amos

Commuting is a painful necessity of working, but good can come from it. As an example, I offer the last book I listened to — A Narrative of the Life of Frederick Douglass, an American Slave (1845). His writing made me think about how we as a nation have come to where we are today.

Frederick was born into slavery in the early 19th century. In captivity he lived as far north as Baltimore. His writing reveals an intelligent man who taught himself to read as a boy and taught others from the New Testament. Jesus found him and claimed him as His own. This is clear in his writing, even as he rails against the pastors, church board members, and regular attenders who persecuted him and the other people tortured in slavery. He clearly distinguished between Christ’s Church and the American church that permitted, encouraged, or merely stayed silent against slavery.

He observed that the sin of slaveholding was a wickedness that deformed the spirit and made the practitioner miserable. As a boy, he was under the detention of a husband and wife, though the wife was kind and began his lessons in reading. Her husband ended the lessons and, as time wore on, she became mean and hateful towards him and all slaves. The sin of slavery infected her entire being.

His account of the cost of sin upon the nation is one we can recognize that we still suffer from today. In our hate for our fellow man, we have hated ourselves and our Creator. We have created divisions between ourselves and have destroyed the helpless and unwanted. We are in a time now where evil is called good and good is called evil. As individuals and as a body, we must measure good and evil not by society, but by the Word of God.

Frederick lived until 1895 and, by all accounts, he will be among the great crowd in Heaven. His was a difficult story to listen to, but powerful in its redemption and his reliance on our common Redeemer. If you read it or listen to it (available at the Pierce County Library), I would love to hear your opinion.

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