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Rebuilding the Gates—Together

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by Larry Short, Elder Chair 

I’ve been reading the book of Nehemiah, and I’m struck by the parallels between that story and our own story here at Elim as well as the Church beyond our corner of 94th and 128th. 

In 586 BC, Jerusalem fell to the Babylonians and the Jews were exiled to Babylon. They lived there in captivity (“locked down”) until 539 BC, when Persia invaded and defeated Babylon. The next year, the first straggling contingent of Jews was able to return to a devastated Jerusalem. 

About 22 years later, under the ministries of Haggai and Zechariah, the Temple was restored. But 58 years after this, when Ezra led another group of Jews back in a second return to Jerusalem, they discovered the gates and walls of the city were still in ruins. 

This is where Nehemiah’s story starts. He was a cupbearer to the King of Persia and a devout Jew. When he learned of the situation in Jerusalem, he was devastated. We can learn much from how Nehemiah responded to this difficult news: 

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. (Nehemiah 1:4) 

Jerusalem was not “finished.” God had a plan to restore Israel as His nation! But due to the cluelessness, callousness, and wickedness of his people, some deconstruction had to occur before the rebuilding could begin. 

After his season of humbling himself, repenting, and interceding for his people, Nehemiah determined to take an enormous risk: he would approach the King of Persia with his request to visit Jerusalem and take stock of the situation there. 

And Nehemiah was shown favor by God. Not only did the king give him permission, but he also sent his own police force to secure Nehemiah for the journey as well as a “credit card” with which Nehemiah could secure lumber and other materials needed for the restoration! 

Lessons from Nehemiah 

This past year, Elim (along with thousands of other churches globally) has experienced some deconstruction of our own. And in addition to the COVID plague as well as political and social unrest, we’ve faced the enormous challenge of finding new leadership to guide us. 

I think we’ve all been tempted to give up. Indeed, some have given up on Elim and left, for a variety of stated reasons. 

But for those of us who believe God still has a purpose and plan for Elim and the global Church, I draw these important principles from Nehemiah’s story: 

  • Our first responsibility is to humble ourselves before our God, repent (2 Chronicles 7:14), and intercede for one another. This has been a hard year for all of us, and as we await a new lead pastor, it has been easy to give in to impatience or simply excuse ourselves from gospel ministry and service until “the new guy gets here.” Perhaps some have fallen into despair as the pandemic has kept us from gathering in person or reacted with anger as we tried to wrestle through some of 2020’s challenging events. Or maybe we’ve even experienced some ungodly pride as we’ve compared our handling of the pandemic to that of others! But as always, though our sins may be excusable, that does not make them right. Let’s ask God to search our hearts to “see if there if any offensive way” in us and lead us in His ways (Psalm 139:23–24). 
  • Next, let’s seek His vision for the days ahead. How does He want us to change before we can rebuild better? He may be calling us to step out in faith and take a risk. To re-engage. To reach out and share Christ’s love with a neighbor. To figure out where God wants us to plug in and throw ourselves into that task, even if it seems a little scary! 
  • Third, we need to count the cost. When Nehemiah first arrived at Jerusalem, he surveyed the damage to the walls and gates of the city. We must conduct an accurate assessment of where we are and count the cost (Luke 14:28–30). Who is with us? What are our resources? What do we need to rebuild? 
  • Fourth, every family among us must swing into action and own their part in the rebuilding. We can be mere spectators no longer. I find it fascinating how Nehemiah 3 lists each family or group by name and tells what part of the walls and gates they were responsible to rebuild. God is watching. Will our names be recorded in the legacy of building back better? 
  • Finally, we must be prepared for opposition. When the men of Jerusalem began the rebuilding process, they did so with a sword in one hand and a trowel in the other (4:23). But while they stood again foes of flesh and blood, Paul makes clear that our struggle is not against flesh and blood, but “against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). Our weapon of choice is prayer, and in divine warfare, the occasional half-hearted supplication will not do. If we wish to reach our neighbors with the love of Christ and His gospel, we must ask our Father for His power, wisdom, and help, for hell itself hates our lifesaving work. 

Are You with Us? 

The task will take commitment and tenacity. But we know the end of the story. Jesus said, “I will build my church, and the gates of hell will not prevail against it” (Matthew 16:18). We are a part of that Church, and He is not finished with us yet! As elders, staff, and leaders of Elim, we sense the Lord is leading Elim with kindness and love through a tough season and toward better days ahead. 

Are you with us, sword and trowel at the ready? Let’s rebuild those gates—together! 

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Sweetly Broken

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By Larry Short

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. (2 Corinthians 4:7)

I write for a website called Quora. People visiting this website submit questions about faith, science, and almost every other topic you can imagine. Anyone can respond to these questions, and the more your responses get upvoted as helpful by those reading them, the more you will be asked to provide answers to similar questions.

I get lots of questions, primarily about faith, but also about mushrooms! (Who knew?)

This week someone asked, “What does Paul mean by ‘jars of clay’ in 2 Corinthians 4:7?”

I thought that was a great question, so I began digging into it. I wanted to share with you what I learned, because I think it relates very closely to the challenges we are currently experiencing.

Actually, if you look carefully at that verse, “jars of clay” isn’t the only interesting metaphor there. Perhaps even more important is the phrase this treasure. What is the significance of these two metaphors? And what do they have to do with us here on earth, battling COVID and isolation and social injustice and upheaval and political quandaries and economic problems and everything else that we have been struggling through?

It’s All About the Treasure

As I looked at verse 7 and its context, I realized that Paul first defines this treasure in the verses that precede verse 7. Verse 4 refers to the treasure as being the “light of the gospel of the glory of Christ, who is the image of God.” And verse 5 adds, “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.” Verse 6 says that the God who declared that the light He created would “shine out of darkness” also has “shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

“This treasure” is the light of the gospel of Jesus Christ, the good news that He loves us and gave Himself for us so that we could live forever with Him! And like any light that God has created, it has to shine out of darkness. Unless impeded (thinking here about Jesus’s words in Matthew 5:15, “Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house”), light can do naught but shine.

Our job, therefore, is to not impede the light that otherwise wants to shine out, overcoming darkness! The problem is, there are distinct similarities between our jars of clay and the basket Jesus refers to. Both can impede light and keep it from shining.

So What Exactly Is a Jar of Clay?

I think the verses that follow verse 7 help us understand what Paul means by the phrase jars of clay. These verses focus on who we are as Christ followers. We are afflicted but not crushed, perplexed but not overcome by despair, persecuted but not forsaken, struck down but not destroyed. Death is at work in us, so that God’s life can be at work in others.

In other words, we are (and forgive the pun) a basket case! But we are God’s basket case.

One thing about jars of clay is that they are fragile. They are made of dirt and are easily cracked and broken.

Another thing about cracked and broken jars of clay is that the light can shine out of the cracks!

Brokenness may not be something we say we aspire to. It hurts to be broken. And in these days of pandemic, social chaos, financial difficulties, and political conflict, I think we are all feeling pretty broken.

But—if we allow it—brokenness is exactly something God can use to shine His gospel light brightly out of the cracks in our lives! As songwriter/worship leader Jeremy Riddle sings:

At the cross, You beckon me
You draw me gently to my knees
And I am lost for words, so lost in love
I’m sweetly broken, wholly surrendered

Let’s not just be cracked and broken. Let’s be sweetly broken, wholly surrendered!

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When Healing Hurts

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By Larry Short

Given some of the painful woes of our current situation, many of us have learned afresh how to lament the many challenges we face.

Some are more serious than others. Many have family members or friends who are struggling to recover from COVID-19—and as we know, not all such struggles end well. Or perhaps they are struggling with the prospect or fear of a potentially fatal illness and not the reality.

Others have lost jobs or income streams. They may have children at home who must be shepherded through the new learning process, requiring great and unaccustomed sacrifice of time and trouble.

Others, like me, face smaller challenges: The weight of isolation from family and friends. The inconvenience of restrictions on the way we go out, shop, or worship. Or perhaps the loss of retirement investments we had really hoped would “be there” for us in our sunset years and the prospect of possibly having to continue working after we would otherwise have retired.

All of these things, and more, to which each of us are subjected in these days of pandemic and societal upheaval, are painful.

Timothy Dalrymple is the president of my favorite magazine, Christianity Today. They have been taking a consistently hard, honest, and thorough look at the challenges presented by the current cultural context to us as Christians and to the churches we invest our lives in.

In the September issue, he took an interesting look at our pain, what is causing it, and what God might be doing in the midst of it. In an editorial titled “When Healing Hurts,” he recalled the story of Jesus healing the paralytic by the Pool of Bethesda and the fascinating question with which our Lord initiates that interaction: “Do you want to get well?”

It seems almost absurd. The man had been paralyzed for nearly four decades of his life and daily lay out with other very sick folks hoping for a long-shot chance at a miracle. Who would not look at such a person and think, “Of course he wants to get well!”

But Dalrymple spoke about what many of us realize upon deeper reflection: “Suffering, especially chronic suffering, can become precious to us. When suffering persists, we sculpt our lives around it. We craft an identity that encompasses our suffering until we scarcely know who we would be without it.”

On the other hand, Dalrymple acknowledges that God often allows suffering for our instruction and betterment and for His glory. The Apostle Paul learned this when he sought for God to remove his infamous “thorn in the flesh.” He then acknowledges this torment was given to teach him humility, to help him realize the sufficiency of God’s grace for him, and to show him that God’s power may be made perfect in his weakness (2 Corinthians 12:7-10).

But in John 5, Jesus singles out the longsuffering paralytic for healing. First however, He asks if healing really is indeed what the man wants. And interestingly, the paralytic really doesn’t respond in faith to Christ’s question. Instead he makes excuses as to why he has remained so long unhealed!

In the midst of our current problems—political, racial, financial, and health challenges—I wonder if God would ask us the same question: “Do you want to be whole?”

Healing can be painful. We may have to humbly acknowledge our error, ask forgiveness of others, and prepare to embrace a new identity given by God, which seems risky and frightening to us. God may be calling us to slam the door shut on our habit of using social media as a weapon to broadcast our own rightness. He may be asking us to do a truly hard thing in listening to others and exalting their needs as higher and more important than our own. Or He may be simply asking us to trust Him implicitly—with finances, career, health, reputation, family, and friends—when we can’t see clearly the landscape into which He is asking us to follow Him.

In his current sermon series, Pastor Steve is sharing principles on how to get “disentangled” from sin’s deceitful web. I suspect that as Jesus (through His Holy Spirit) approaches us, as we struggle with the pain of our own sinful habits and behaviors, He will ask us the same question He asked the paralytic:

“Do you want to get well?”

I would suggest we respond to that question without making excuses. Simply bite the bullet and say, “Yes, Lord. Here I am. I need Your healing!”

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We Need Each Other

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By Larry Short

“May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.” (2 Timothy 1:16-18)

Last week Brian Waple spoke of how important prayerful dependence on the Lord is when things don’t go quite as we hope and expect. This was a timely word for Darlene and me, as we were traveling 2,500 miles east in our RV and had just experienced some serious technical challenges.

First came some troubling computer errors. We were zipping down the highway doing 80 in that big rig (the speed limit in South Dakota), passing a Mack truck doing 75 or so, when we hit a major wind gust. The engine suddenly cut out and all sorts of audio and visual alarms began to ring and flash. With traffic zipping angrily around us, we were finally able to pull to the shoulder. To make a long story short, one tire was quickly losing air, and both front tires were wearing unevenly. We replaced them in Indianapolis and got back on the road.

We were almost into Pennsylvania when the next big challenge arrived. Our RV is diesel, and all throughout the nation I’d been looking for those green-handled diesel pumps when I filled up. I pulled into a BP which said it had diesel for $2.25/gallon. I found a green-handled pump with that price on it and began filling up.

Suddenly I realized the pump I was pumping out of wasn’t diesel—it was regular fuel! I stopped immediately, but not until four gallons of regular fuel had been placed into my diesel tank.

Chagrined and embarrassed, Darlene and I discussed and prayed about what we should do. It was a weekend and finding a diesel mechanic in that small town would be next to impossible.

“Why don’t you call Brian Holthe?” she said.

Great idea! Brian used to attend Elim, and I have grown to trust him implicitly. Brian’s shop, Genesis Automotive, had been providing good service to our RV for several years. But the shop was closed, and I did not have Brian’s cell phone number.

My wife is always full of good ideas in challenges such as this. “Try Martin,” she said. “He will know how to get a hold of Brian.”

I called Martin, praying he would pick up—and he did. He provided Brian’s number and encouraged me NOT to start the engine. (He said he had once been in the reverse situation—accidentally putting diesel into his regular-fuel motorcycle engine—and Brian had been invaluable. I was encouraged, and I also didn’t feel as dumb as I had a few minutes earlier!)

Brian answered his mobile, and Martin was right, he was very helpful and gave me great advice. He provided the name of a diesel additive that would help, and suggested I fill the tank with as much diesel as possible to minimize the ratio of regular to diesel fuel in the tank. With luck, watching my engine temperature and listening carefully for any problems, he thought I’d probably be okay. (He said he would normally advise the tank be emptied on the spot, but that wasn’t possible in our situation.)

His advice was spot on. I hiked a mile to an auto parts shop that sold me the additive, then I added it and topped the tank with diesel. We then drove carefully the three hours to our daughter’s home in Pennsylvania, with no further problems.

Prayer is very important under such difficult circumstances. But we also found great help in fellow brothers in Christ who were willing to drop what they were doing to help us through a tight spot. I’m not sure what I would have done without them.

It strikes me that even the Apostle Paul leaned heavily on his brothers and sisters in Christ as he conducted his difficult ministry. In stressful times like these, it is more important than ever before to have brothers and sisters in Christ we trust to help us when we are in trouble.

And it’s also critically important that we ourselves be available to help others who need us!

Are you seeking to connect with and depend on other brothers and sisters in Christ, here at Elim and elsewhere, to be there when you need them to? As Brian suggested last week, take your challenges first to the Lord, but then listen carefully as He directs you toward people who can help you run the race with confidence and strength.

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“Every Possible Fig Leaf” Removed

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By Larry Short

One of the favorite parts of my week is sitting in the hot tub each Sunday night with Jason Comerford. Sometimes we watch wild animals come out of the quiet forest. This week we listened as a nearby fir tree made an enormous “crack” and plunged to the ground with a thunderous crash. In the midst of relative isolation, we enjoy hot water and good fellowship, we pray for each other and our church, and we ask God lots of questions.

And the question that has been most frequently on our minds and hearts in recent months is this: Where is God working in the midst of all this pain and chaos? What is He doing?

I read a blog this week by a pastor and writer I enjoy named John Myer. He asked that exact same question. And he used a set of Where’s Waldo? drawings to provide a possible answer.

First, here’s a Where’s Waldo? drawing from 2019:

How long did you have to look before you found Waldo? I confess I STILL haven’t. (I blame bad eyesight, LOL!)

And now here’s the 2020 social distancing edition:

            (Image credit: Times Free Press)

THAT was a lot easier, wasn’t it?

What’s the difference between the two drawings? Obviously the 2019 edition had a lot of noise: visual distractions, lots going on, lots of people. (We might now look back with a sigh—THOSE were the days!)

But in the 2020 edition, those distractions have been mostly removed. We enter a meadow near a forest in a state of solitude. Waldo is much more obvious once the distractions are gone, once the decks are cleared.

Myers made this very uncomfortable observation:

From the spiritual standpoint, God has cleared the decks.  There’s very little church stuff left to camouflage Him.  The only things left are you, the Bible, and those Christians you meet with.  Gone are the pageants, the events, the programs, and every possible fig leaf. (Bareknuckle Bible)

The “fig leaf” part really got to me. Darlene and I had a fig tree once. Fig leaves are scratchy, itchy, awkward, and very uncomfortable. They are of course what Adam and Eve applied as they sought (unsuccessfully) to hide their sin and shame from the God with Whom they had previously fellowshipped in the Garden. (In His mercy and grace, God of course gave them much more comfortable coverings, made of leather—costly as they were in terms of some poor, innocent animal’s blood.)

God calls us to the exact opposite of this scenario: “You will seek me and find me when you seek me with all your heart.“ Jeremiah 29:13

In the Garden, after Adam and Eve sinned, they stopped seeking and started hiding. God in His grace and mercy sought them out instead. And He has done this with each and every one of us. “God demonstrates His own love toward us in this While we were still sinners, Christ died for us” (Romans 5:8). God’s seeking was done on the cross. Christ’s blood became the covering for our sin and shame.

Now that we are forgiven, now that we have no more need of fig leaves, God desires us to seek Him. And He PROMISES us that if we do so with all our heart, we will find Him!

What has this got to do with COVID-19 and social isolation, the risk of possibly debilitating or mortal illness, loss of employment or retirement funds, the departure of many of our sports and entertainment choices, and the sudden evaporation of most if not all our previous trappings of doing church?

You may already see that the answer to this question lies in the two contrasting Where’s Waldo? drawings above. Peel away the distractions, remove the fig leaves, and God is far more easily found.

But, have we been looking? Or do we instead seek to embrace new fig leaves—to create new distractions with which to repopulate the Waldo drawing that is our world?

Are we complaining about our new normal and asking God to restore our previous comforts? Or are we seeking Him with all our hearts TODAY? Now is the time when, perhaps, He will be most easily found. If we would only seek.

Jeremiah challenges me, time and again, when my fig leaves are removed and I feel uncomfortably exposed, to claim God’s promise: “You will seek Me and find Me when you seek Me with all your heart.”

Will you join me in this, as my brother or sister in Christ?

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Embracing Diversity: Are We Missing Out on God’s Blessing?

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By Larry Short

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” Revelation 7:9-10

As a conservative Christian, I’m often made nervous when I hear words such as inclusiveness and diversity bandied around. The devil is always in how you define your phrases.

But recently I’ve come to realize that we as Christians are missing out on a huge part of the blessing that God desires to bestow upon us if we are unwilling to embrace or even seek true diversity in our lives and within the Body of Christ.

Let me start with three experiences that have shaped me. The first happened about the time I started college at Biola, circa 1975. The youth pastor at our church was a young man named John I had a huge respect for, as he made an enormous impact in my life.

John invited me during one summer break to live with him in the parsonage of a small church in downtown Los Angeles where he was interning, in a suburb called Cudahy, which at the time was the most densely populated square mile on the planet. This church was indeed culturally unique. It was actually seven churches that met in a single small building, a different church each day of the week.

And each church was based in a different racial and cultural tradition: Hispanic, Black, Samoan, Chinese, Vietnamese, etc. The style of worship of each was correspondingly diverse.

One of my most powerful memories is of lying in bed at night and drifting off to sleep while listening to the singing next door, which was taking place in a manner I had never experienced growing up in my white conservative Baptist church. Not better, not worse, just different.

And I remember thinking, “This must be what Heaven is like!” Hearing God praised in different tongues, in different styles, with different types of artistry and music, while foreign to my inexperienced ears, still raised me up into the presence of God. Amazing.

My second awakening came when traveling for World Vision. I spent time in Romania, worshipping with Eastern Orthodox Christians; in Honduras, worshipping with Latin American charismatics; and in South Africa, worshipping with Anglicans. Previously, I hadn’t even been aware that these groups were what I would call Christians. But in each of those diverse experiences, I discovered that worshipping God in different ways brought new and previously unknown experiences and revelations. They weren’t better Christians or worse Christians than I was used to—they were simply brothers and sisters in Christ who opened my eyes to new ways to see God.

The third experience came in my last few years with World Vision. When I worked in Media Relations, I got to know a colleague named Cynthia whom I deeply respected for her love for Christ and others, her professionalism, and her commitment to service. Cynthia is Black and lives with her family, including two boys at the time in their late teens, in Washington, DC.

As we got to know each other, we began to share family experiences, joys and frustrations and fears. And I was stunned to learn that Cynthia’s greatest fears were very different from mine.

“I weep and pray every time my boys leave the house,” she confessed. “What if they were to be stopped by the police? I’ve taught them how to carefully and respectfully comply. But there are so many of their peers for whom these confrontations go desperately sideways. How can I protect my children?”

I had hopes, dreams, and fears for my own two white children. But I have never once shed tears of worry that they might be abused by the authority figures they depend on to keep them safe.

The events of these past few weeks have renewed in me a commitment to do what I began to do when I worked for World Vision: to listen! Do I truly understand (and do I want to understand) where the pain that we are seeing manifested in the culture around us is coming from? Am I willing to actively oppose the personal and systemic racism that is at its heart?

Revelation 7 tells us of a “great multitude” that we will be standing shoulder to shoulder with, before the throne of the Lamb. (No social distancing there, and no masks required!) We will be interspersed with every diverse nation, tribe, people, and language. And we will all be praising God together!

How are we preparing for that day NOW? Are we embracing the diversity that God has built into all of His wonderful creation, on this planet and beyond? God doesn’t make junk, and He doesn’t make things for no reason. He has created people very different from us and expects us to embrace those differences and figure out how we all fit together in this diverse organism we call the Body of Christ.

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28

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