Until We All Have Faces Again

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By Jason Comerford

Hey, fellow Elimites. How’s your fellowship with one another going? If you’re like me, it’s been a struggle.

I’ve grown weary of mainly seeing other humans through my computer screen. Zoom meetings are a handy tool, but they’re a poor substitute for seeing one another in person. And let’s not even get started on Facebook. Chatting with my folks from a thousand miles away can’t replace a good hug.

I think at this point, no one would disagree much about the value of seeing each other in person. It’s incredibly important, and we’re hurting from not having it. But as we move our church services from the parking lot back into the building and tackle the practical challenges of being indoors again, I worry about some of the habits we’ve developed in our extended isolation. I’d like to talk about some of the spiritual challenges in, once again, seeing each face to face.

Seeing Humanity

The first challenge is, I think, the more obvious of the two. We’ve lost sight of our brothers and sisters’ God-imaging humanity. That might sound a bit extreme, but I think that’s what interacting largely through social media and computer screens has been training us to do. As C. S. Lewis said in The Weight of Glory:

There are no ordinary people.

You have never talked to a mere mortal.

Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat.

But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.

We’ve forgotten what it means to work with, play with, and live with beings made in the wonderful image of our creator God. These are the people we argue with, hurt, and dismiss so brazenly online. When we’re in community and facing one another regularly, it’s much harder to dehumanize the human who’s right in front of you. As we step back into community, we’re going to have to embrace the challenge of seeing and treating one another as image bearers of God and not merely as whatever category social media has trained us to see each other as.

Vulnerability

The second challenge is slightly more insidious—and for me, at least, probably the harder of the two. We’re going to have to let others see us again.

Now, that might sound very obvious and, honestly, pretty easy. Just show up, right? But the natural effect of us dehumanizing and judging one another is that we’ve learned to hide ourselves away to avoid that very same dehumanization and judgment. As we treat others, so we expect to be treated. Other people can’t hurt you if you don’t show up, don’t enter into relationship, and don’t embrace the vulnerability required to live in community. There’s risk in being known, and certainly some hurt. But I think, in this season, one clear act of taking up our cross and following after Christ is going to be in our earnest pursuit of relationship. No hiding ourselves away. We’re going to have to look at one another face to face.

Even as the world has tried to train us to view one another through a combative lens, we must  adhere to the teachings of Jesus when he says:

You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? (Matthew 5:44-46)

Fellow Elimites, we are not enemies. However, we do ourselves a disservice if we don’t recognize our drift towards viewing one another that way. It is easy to congregate and gather with those we agree with, but there’s nothing Christ-like about that. True Christlike love will gravitate towards and humbly, kindly serve those who would, according to the world, be our enemies. Even within the family of God, we must find a way to apply this teaching. It might even be harder here, but do it we must.

Think and pray about this. Even if you’re not ready to come to an in-person service, consider how you can creatively (and safely) enter back into relationship with your fellow Christians. Our courage in this season isn’t mainly about how we respond to the virus—it’s about how we respond to each other. Will we give grace and wait on it from our brothers and sisters? Or will we come ready to fight?

P.S.—Shout out to all you who are rightly appalled at the blatant theft of my title from C. S. Lewis’s brilliant book Till We Have Faces.

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What’s Your Exploitation Quotient?

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By Larry Short

In recent days I’ve felt particularly vulnerable to the possibility of exploitation. This wasn’t something I considered when I got laid off in early August from my 22-year job with World Vision. But being jobless, and the prospect of approaching a time (in the near future) when our income may be considerably smaller than it is today, leaves one with certain feelings of vulnerability.

And the thing that has been a shock to me, which I didn’t expect at all, is all the people and organizations “out there” who seek to exploit that vulnerability for their own ends.

My first real taste of this came about two months ago. I was looking for a new job, hard and fast, and, using a legitimate employment site, I was contacted by a company in San Francisco that was supposedly looking for a social media director. The job seemed a good fit. After an hour-long interview (which I felt went well), the hiring manager offered me a job. The bad news is, it turned out to be a total scam. The good news is, I got suspicious before I actually lost anything. (Read more about this story on my blog.)

I reported the scam to the FBI, but never even got a call back. Someone told me these type of scams were so common they don’t even, apparently, get investigated.

This was just the first of many attempts to exploit my current vulnerability. I receive multiple emails daily from insurance companies, employment sites, and others offering me work-at-home “jobs” that are too good to be true. I now realize the vast majority of these are attempts to exploit people who are in a vulnerable position because they have been laid off.

I’ve had lots of time to think about why this happens. People seek to exploit us daily. Sometimes it’s obvious; other times it’s very subtle. Sometimes strangers are the culprits; other times it’s people we know, trust, and love.

Yes, it’s true — we often seek to exploit each other. Even in the Church, sometimes I think we fall victim to this. It might come in the form of trying to “guilt” someone into serving or fulfilling a particular ministry need. Or perhaps it might come in the form of pressuring someone to give to a specific financial need, for reasons other than their best interest.

Or sometimes we might attend worship services or other church events, or participate in small groups or ministries for what WE will get out of it, how it will benefit us, rather than engaging from the core motivation that others might be blessed by our presence, service, and participation.

Upon reflection, I also realize that, inter-personally, we often seek to exploit the people we love, even perhaps without really thinking about it. We might manipulate a spouse or a child or a parent or a friend into doing something we want them to do for us, that isn’t necessarily in their best interest. But because WE want it, we attempt to manipulate the relationship, sometimes without even thinking about it, to exploit their vulnerability in order to make what WE want happen. Or we might treat them in such a way as to make them feel “smaller,” so that we can magnify ourselves by comparison and “feel better about our self.”

In 2 Peter 2:3, the Apostle had strong words for those who would exploit others:

And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

You’ve heard the saying: “Don’t use people and love stuff — love people and use stuff!” One of the remarkable things about Jesus’ life is that there was no trace of exploitation in it. While others frequently sought to use Him for their own personal ends, His every thought, word, and deed was for the ultimate good of the people whom He loved and was sent to serve. 1 John 4:10 says:

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

This verse acknowledges the stark reality that we are lousy at loving. And God is very, very good at it! So much so, that it is said of Him, “God is love.” (Sadly, I am not aware that anyone has ever said, “Larry is love!”)

So my question and my conviction is, “How can we get better at loving others?”

I don’t think there’s an easy answer. Christ urged His disciples: “… love one another. Just as I have loved you, you are also to love one another. By this all people will know that you are My disciples, if you have love for one another.”

Not a word about exploiting one another in any of that, is there?

So, I guess I will leave you (and me) with this challenge: What’s your exploitation quotient? Are you (perhaps unintentionally) acting in such a way that exploits those around you, even those you love, rather than loving them unconditionally and seeking to build them up?

If you need help loving others the way Jesus loves us, you’re not alone. I think it’s a challenge that confronts all of us. Let’s seek to prayerfully and honestly “stir up one another to love and good works,” as Scripture commands.

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