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Jesus and the Idiot Optimist

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By Jason Comerford

                Y’know what most of my life experience has led me to believe?

                Things work out for Jason Comerford.

 I have this weird, ill-defined feeling about how things tend to generally go well for me. This is, I suspect, thanks to growing up in a middle-class household with good parents, being an only child who never had to share, and generally reaping the benefits that come from being born white and male in America. A lifetime filled with financial security and parental affection has built into me this very undeserved sense that the world bends itself toward taking care of me.

Idiot optimism, I’m calling it.

Aside from being obviously wrong, there’s a lot of ways this sentiment can go dangerously sideways. I can become arrogant, imagining that my hard work or my intelligence caused this. Or maybe I’m just inherently so special, so important, that the world around me DOES bend to my will to keep me safe. Delusion at its finest.

But the most dangerous aspect of it, I’ve discovered, is that idiot optimism doesn’t require any faith. Optimism looks like faith, but it lacks any kind of reason for assurance or hope. And it’s hard to tell the difference. It’s an insidious counterfeit, mimicking the peace and decision-making of ACTUAL hope in Jesus Christ.

Faith, on the other hand, is an entirely different animal. Faith is, very specifically, trust in a person.

Don’t skim over that. This is no vague, unproven sense that things will be okay. Faith has a reason for thinking things will turn out okay and be made right one day. That reason is Jesus.

Jesus, who gives His own kingdom to the poor. (Matthew 5:3)

Jesus, who promises to comfort the mourning. (Matthew 5:4)

Jesus, who heals sick people. (John 5:1–9)

Jesus, who forgives all of our sins. (Mark 2:1–12)

Jesus, who grieves over the lost. (Luke 13:34–35)

Jesus, who casts out demons. (Mark 5:1–20)

Jesus, who conquered death. (Revelation 1:18)

Faith hears and believes that everything really will be made right one day, that a happy future really does await all those who trust Jesus. That no matter the heartache, no matter the darkness, no matter the injustice, no matter the danger that faces us, Jesus will restore all things and wipe every tear from our eyes. He will make things right. It may not be in this lifetime, but it will happen.

 And not because of any silly notion that the world bends to my will.

But because it bends to His.

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Knowing Jesus!

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by Jeff Foerster

“For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.”

From the “love” chapter of 1 Corinthians 13, this verse teases a taste of heaven—to know and experience fully. What a joy it is to ponder these things! We experience Jesus, His love for us, through our being born again, and we are given much to help us know about Him, through Scripture.

Jesus was born of a virgin.

Essential to the Christian faith, this reveals Jesus as unique among men. This singular event in history is the communion of divine and human. God become man—three words that tell it well.

Jesus is God.

In the beginning was the Word (Jesus), and the Word was with God, and the Word was God. Jesus existed as a member of the trinity before any part of creation was brought to exist (by Him). Jesus is therefore self-existent God, not a creation of any kind. When He came in flesh as a child placed in Mary’s womb, it was in accordance with His own will—no one else can claim that. Jesus submitted to the Father’s plan that He should come, through the “overshadowing” presence of the Holy Spirit upon the virgin Mary, to be a ransom for many sinners.

Jesus came in the flesh.

The mystery of humiliation, Jesus who created all things joined His creation in the most intimate and fragile of ways, becoming a baby boy.

Veiled in flesh the Godhead see,

Hail the incarnate Deity

Pleased as man with man to dwell

Jesus, our Emmanuel

And resurrected, Jesus remains with a physical body as He made known to many, including Thomas and the other disciples.

Jesus has no sin.

Spotless. Unblemished. Holy. Perfect Lamb of God. This is Jesus. In contrast to our sin nature, Jesus had no sin nature. Sinless was He though He faced temptation as we do. Jesus was simultaneously fully man and fully God (“hypostatic union”), therefore sin has no place in His being. Jesus committed no sin while here on Earth (or after His ascension, for that matter).

Jesus is eternal life.

Important is the fact that Jesus is man because by His living perfectly the commands of God, He brings a life acceptable to God. No one else has ever done this. His humanity provided Him the setting to live a perfect life; His divinity accomplished it. This is the basis for our forgiveness of sins (He had none to pay for Himself) and our adoption as sons and daughters of God Most High! As Peter proclaimed by the Spirit, “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12).

I urge you, brothers and sisters, speak often of the mystery and wonder that is Christ Jesus!

  • Ponder these things in your heart.
  • Take one aspect of Christ and share Him with your children on each car ride you have together.
  • Make Jesus the discussion over dinner.
  • Comfort the children entrusted to you with Jesus as you tuck them into bed at night.
  • Talk with a friend about how great a Savior we have!
  • Make Jesus the source of encouragement you give others.
  • Proclaim the true, historical Jesus to the lost and the hurting.
  • Praise Jesus to His face in prayer!

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Sifting Rocks and Pulling Weeds

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by Dan Amos

I live on South Hill, so I am very familiar with rocks. We’ve landscaped with rocks mostly dug up from planting things, putting in a fence, etc. I’ve even developed a tool to help me separate rocks from the dirt. It sifts the dirt and leaves the rocks and weeds to separate into buckets. I’m pretty sure my wife thinks I’m crazy, but I get satisfaction out of taking a mess and coming out with a bucket of just rocks to add to the landscaping. The process is simple and gives me time to think, and one of the things I’ve been thinking about is this process as a metaphor for what Martin and Brian have been teaching.

Jesus was the ultimate evangelist. He had His discipleship ministry with a small number of people and He had His larger teaching and preaching ministry with the crowds. In Mark 4, he was speaking to a crowd from a boat on the lake about the soils as a metaphor for how his teaching would be received differently by people.

Some would hear and become mature disciples, while others would hear and not produce fruit because of Satan, failure to embrace what they heard, or distraction by the things of life. This last Sunday, Brian moved the thought along to those who embraced the Word and matured as disciples. He used the qualifications for elders in 1 Timothy 3 as markers of maturity for all Christians.

How did they get to this point? Were they just blessed from the beginning with the circumstances to allow belief and growth? Maybe partially, but they were cultivated. Maturing in faith is a community process. The pastors and leadership are charged with protecting the church, reinforcing the Word first heard, and protecting the hearers from being snatched away or failing to grow.

The rocks have to be removed. Disciple people to put down roots. Remove the rocks of infidelity, anger, drunkenness, and greed and replace them with a love of others and God’s Word.

Weeds are stubborn things. In Jesus’s parable, weeds are the worries of this life that choke out our spiritual growth. Some of them can actually look nice, but they will choke out good plants and take over. It can even seem noble to carry the burdens of others, but we have to guard against letting others’ life choices choke out our own spiritual life. Paul mentioned false teachers and specific individuals in 1 Timothy 1 and talked about distractions in chapter 2. Repeatedly throughout 1 Timothy, he talks about the things that pull us away from the truth and he exhorts Timothy to persevere and counter those who sow discord.

It’s about cultivation. Work the soil and make it a healthy place to grow.

But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

1 Timothy 6:11-16

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Hospitality 101

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by Jeff Foerster

Biblical hospitality is a posture and practice of being with people, friends and strangers, in ways where they feel welcomed, included, accepted, and cared for.

I like the idea of hospitality; I really do. I get a picture in my mind’s eye of my role as host, welcoming guests and providing food, activity, or both. I see conversation, smiles, maybe laughter, and generally an overall enjoyable time. I want to be seen as a good host—to be liked, respected.

But hospitality is more than an activity to serve my purposes; it emanates from the character of God Himself. When we engage in hospitality toward others, we make known a taste of the character of God Almighty. In it we offer cool water to parched lips, shade from scorching sun, relationship in a world of increasing isolation.

There is a desire within each of us to be known and, at that moment of intimacy, to be accepted, valued. Hospitality is an invitation and an opportunity to usher others into the presence of God through our demonstrated interest and kindness. We act as representatives of our Father, by His design.

I hope the following questions incite curiosity and continued conversation:

Have I been able to experience the hospitality of God?

What is the heart of hospitality?

What is it that prevents me from exhibiting hospitality? From desiring hospitality?

Where does one begin practicing hospitality?

What am I willing to sacrifice in order to make hospitality a priority?

More than anything else, I want to leave you with one nugget of understanding. Hospitality originates not in asking, “What would Jesus DO?” Rather, we ask, “How would Jesus BE?” This is not another task to pile onto an overcrowded plate. It begins with an attitude of submission to God and a heart developing to see the depth of need for others to be known and the depth of desire Jesus had, facing the cross, to bridge the gap between His Father and a hurting world.

May we pick up that torch that burned in His heart, putting to death the desires of the flesh, and may we take risks and make sacrifices to know others and make Him known!

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Funnel Cakes and Elephant Ears

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By Jeff Foerster

Having been to the fair, I can tell you there is no lack of choice. From your pick of animals to smell and amusement rides to jostle the “kid” in you, to every gastronomical delight a taste bud may savor that wallet can procure. Whatever you desire, it’s there — especially if it’s deep-fried. When I was a wee lad, I knew the “elephant ear” to be a rare treat. Being of tender heart, I, of course, had misgivings about the origins of said delicacy and approached each encounter with reverence, at least until the buttery, buttery goodness reached my tongue and then any sense of propriety was thrown out the window.

Unfortunately, I don’t know how to tie edible pachyderm parts into an object lesson with spiritual implications — this is where the funnel cake comes in. Next, I suppose I need to apologize in advance to all you linear thinkers out there who are hoping I produce a direct connection; alas, you are to be woefully disappointed.

On Sunday last, Pastor Martin spoke of the narrow and the broad way, at one point referencing a funnel to illustrate this truth. I think this is a profound picture to keep in mind and meditate upon. Other than cars and kitchens, I don’t know where you’d find funnels, but either way, I invite you to bring a picture of one familiar to the forefront of your mind (or just look below).

The open, or “gathering,” side represents the wide way, one like the fair with options galore. You can choose “traditional” Christianity or choose a “prosperity” message. You can select a life closely following religious mandates or traditions, or you can choose “freedom” from any code of conduct other than that which seems good to you. You may go to church weekly, on Christmas and Easter only, or not at all — It’s entirely up to you, and that’s the point — you create a system of morality and a god in the image that is acceptable to you and, after all, as long as you are sincere, who is to say any differently? The problem is that there is no life here, only a shrinking existence — spiraling toward the small end — culminating in spiritual death.

But there is another way. Look at the narrow end — such a small opening; there’s not much room to pass that way. That way is Jesus. It is not Buddha or Mohammed. It’s not “spirituality” or sincerity or keeping rules, laws, or promises. You can’t take anything with you on this journey; there is room for neither pride nor prejudice. Passing through the narrow way is akin to baptism, symbolizing and identifying with Jesus in His death. But this is only the beginning. From there, from the narrow and uncompromising path of accepting our guilt and inability to do anything about it, embracing God’s solution in Jesus Christ’s sacrifice, and entering the life of Jesus, from there life eternal begins! Traversing through the narrow way, we come to an opening that has no ending. Expanding ever outward, representing resurrection, this eternal life begins immediately, bringing true freedom that the world cannot offer nor comprehend.

So, the next time you visit the fair or decide to change your engine oil, remember the illustration of the funnel and the amazing gift of God, given to the undeserving, bringing life forevermore to all who praise the name of Jesus!

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Worship and the Best Fruit Salad

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By Nate Champneys

If you ask 10 different people the question, “What makes a good fruit salad?” you will undoubtedly get 10 different answers. “Oh, I love banana in mine!” “No, I hate bananas! You have to have blueberries!” “You have to have Miracle Whip in it!” “No, I can’t stand Miracle Whip!” And so on.

I know, because I asked this question at the last extended-family dinner we had together. But, in order for you to have a good time with your family during a meal, must everyone agree on the contents of the fruit salad? Probably not.

I like to compare worship to a fruit salad. What is “good worship” to you? What are the circumstances under which you are able to most easily connect with God? The answer to this question may be very different, depending on who you ask.

I recently was privileged to represent Elim at the Evangelical Free Church of America worship leaders’ gathering at EFCA headquarters in Minneapolis. It was such an amazing time for so many reasons, but one of my favorite things was being able to worship together with other worship leaders from across the country. It could have been my least favorite part, if God hadn’t helped me get out of my own way in connecting with Him.

As we started the gathering, there were about 30 of us in the room, with a group of musicians and singers up front leading. They handed us a booklet containing a liturgy of readings and songs. Sadly, an attitude of disappointment began to form within me. At Elim, we tend to not do a lot of traditional, liturgical things in our worship, so it’s something that I’m not used to. Thus, when they handed me the book, I was skeptical.

The guy who was leading the worship time began to play and sing, and I immediately began thinking critical thoughts. It can be very hard for me when I am at another church or at a concert to focus on anything other than the tech they are using or what chords they are playing, because I deal with all those things on a daily basis.

But at that moment it was as if God said to me, “Nathan, will you stop? Stop critiquing. Stop focusing on all the instruments. Stop focusing on the everything but Me, and just be with Me in this time. Just be with Me!” And at that moment I let go of all the analysis and the critique and merely began to simply be.

What followed was one of the sweetest times of worship I have ever experienced in my life. The funny thing is, the ambience of the room was still not ideal. The flourescent lights were very bright. The sound wasn’t perfect. The instrumentalists made a few mistakes here and there. The songs were not even all songs I knew, nor were they particularly my favorites … BUT, it didn’t matter. Because I was with Jesus!

I have been asking the question, “What is worship and what are we really doing here?” God has continued to break out of the box that I’ve put Him in. I have realized that the biggest barrier between us and a close, intimate time with God is not the lighting, the music, the strength of the vocalists, or the volume level. Instead, it is what I see when I look in the mirror. Me! I have heard the phrase, “We should be able to worship God no matter what the music is like.” It’s a simple thing to say, but it’s much more difficult to follow. I have said it myself. But I don’t think I really believed it.

In his letter to the Philippians, Paul talks about the heart we are to have. He says, “then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.”

We will never have the same passions or the same preferences, but we can have one mind, as Paul says. We can have a mindset of selflessness and the heart of a servant. We may not agree on what is the best style of music or what color the lights should be, or even what songs to sing, but we do agree that Jesus is worthy of praise, that He is the object of our praise and that He modeled humility and selflessness to us and has asked us to follow Him.

So I challenge you, the next time you’re in a corporate worship time and you find yourself thinking negatively about the songs, the music, or the lighting, ask Jesus, “Lord will You help me to just be with You, worship You, and let my heart honor You during this time?”

“In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature of God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant.” (Philippians 2:5-7)

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