Easter Has Passed, but Redemption Is Forever!

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By Jean Mooney

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. (Ephesians 1:7-8a, NIV)

I remember so clearly a time in my life when I thought that nothing from my past would ever impact my future. I remember thinking that if I could forget my past and try to calculate or somehow plan my future, then things would be okay, or at least better than they had been from my childhood. If I could just land that perfect job, or have the right opportunity for school, have the perfect car, or meet the perfect girl, etc., then everything would be all right, and my past would be forgotten.

Well, I succeeded with at least one item on my list—I met the perfect girl. And to this day I would not change that for anything!

For a while, I thought everything was going great. I had control over my job, I was excelling in what I did, I met the perfect girl (Geneva), we were starting a life together, and I thought I was forgetting my past. (And most of my friends here at Elim know that I had a very dark past.) Now, everything seemed perfect . . . at least for a little while.

Geneva and I moved in together and started a life. But our pre-marriage “honeymoon” did not last long. Shortly after we moved in together, things got a little bumpy. We conceived a child.

At first, I was extremely excited. This was a new opportunity for me to start a new family and move on from my past. But then the conversation began. I had thought I was happy about the pregnancy, but it soon dawned on me how it would impact our lives. And I was scared. On the one hand, I had no idea of the ramifications of having another child; and on the other, I knew that she did not want to go through with the pregnancy.

We were both trying to save face. I did not want to lose her by pushing to have a child, and at the same time I did not want her to have to face her parents and tell them that she was pregnant out of wedlock. So, I chose to conform. I gave up the fight, and we had an abortion.

There are so many times we find ourselves in a position of not being able to explain where we are at in life or what we are feeling. This easily puts us in a place of compromise: What should I choose? What should I say? What decision should I make? Will I conform, or will I fight? And if we do choose to persevere and fight, how long will we last? How much fight do we have in us? What are our chances of survival? And what are we fighting for?

We so often tend to forget that this is not only “our” fight. We have the greatest Warrior of all time, right there with us. And the fight begins with our choices: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes” (Ephesians 6:10-11). Paul tells us not simply to be strong, but to “be strong in the Lord.” We don’t put on our OWN armor; Scripture tells us to put on GOD’S armor.

I don’t know about you, but I do not picture God as a very small guy! Yes, I am made in His likeness, but I personally think He is a lot bigger than me. So that makes for a LOT of armor. But God tells us that it’s okay for us to wear it. How empowering! Nothing is too big a fight for God, so if I just accept His will and choose to wear His armor, then nothing can be too big a fight for me.

I look back to 2003 and I do wish that I had never made the decision to conform. For a while I lived in regret and for the most part tried to forget. Then in 2007, after we were finally married, we did try to conceive, but then we had a miscarriage. I thought, Am I being punished? Maybe my sin had caught up to me! The fear and doubt started to take over: How big of a mistake did I make? Will I forever be punished by God for what I did?

But shortly after this, we had Talyana, which was one of the most joyous moments of my life. God’s grace was lavished on me.

I only recently looked for redemption and forgiveness for the choice that I had made in 2003. In our moments of weakness, He is made strong: “But he said to me, my grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9a).

For me, there is no greater story of redemption. My weakness gave way to death. But I can still be redeemed and blessed, and His power can still be made perfect. I have a God who loves me even though I turned my back on Him. I gave up the fight, and Jesus picked it right back up for me and continued to fight for me. He wants to save even me.

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The “Unknown God” Revealed

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By Geneva Mooney

Sometime in 2003, I accepted Jesus into my life, but my heart was not following Him yet. I was broken and I still am. I first needed to invite Him into my journey of life, then I had to learn to walk with Him, as we all do. It was a journey through the desert, a journey to fight, a journey to trust, and a journey to love as He first loved us. This is a journey with Him by my side, no matter how dark or joyous.

Like many others, this journey is redemptive and continues to be. As I walk more closely with my Father, I’ve learned to love Him and desire to do what is right through His Word and Holy Spirit (“If you love me, you will obey me” [John 14:15, NIV]). But it has not always been that way, because I loved myself and my emotions more. We can be conformed to this world, the thinking of this world and the judgments of this world, and not even know it.

In 2003, I also made a decision out of fear—fear of being judged by my parents and judged by Christians. At the time I was conformed to this world, but now as I walk with my Creator I am continuing to be transformed by the renewing of my mind (“Do not conform to the pattern of this world, but be transformed by the renewing of your mind” [Romans 12:2a]; “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought and make it obedient to Christ” [2 Corinthians 10:5]). Today, through repentance and obedience, my Father has made me whole again.

In that moment of fear and brokenness, 18 years ago, when Jean and I were not yet married but living together, I chose to have an abortion. My healing journey then began several years ago when I chose to be open and honest with my parents and ask for their forgiveness. I then had to go to my Heavenly Father and ask Him for forgiveness, as I had judged my parents and did not honor them at the time of my decision because in my childhood, I decided in my heart that they were unsafe and not worth honoring. I also needed to ask my Heavenly Father to forgive me for sacrificing my own child out of fear, judgment, and shame.

I then forgave Christians (my fellow brothers and sisters) and asked my Father to forgive me for harboring judgments against them for being unsafe and not loving me where I was at, a sinner. I had to dismantle the lies, judgments, and vows that were seared into my heart and mind. This journey of sin in my heart and mind has taken years to build and years to dismantle, because it was only several weeks ago that I realized I had judged Christians 18 years ago.

We can’t overcome anything until we know Jesus. And until we know Jesus, we will create “unknown gods” to fill His void. That unknown god for me at the time was fear, judgment, and shame. I have had many other unknown gods that have needed to be dismantled and destroyed with the help of my wonderful, loving Father, through His Word and the Holy Spirit. I know I will yet have other unknown gods that will need to be dismantled as He directs me and guides me, but I can sit on my Father’s lap and soak up His love for me, and I do not have to do anything to deserve it. I just need to climb on His lap in truth, trust, and love for Him and His life for me.

While most of our unknown gods are actually false gods or idols, Scripture tells us about one unknown god who revealed truth and love and beauty to those who sought him. In Acts 17, Paul noted that amid all their detestable idols and false gods, the Athenians had set up an altar with the inscription, TO THE UNKNOWN GOD. In verse 23, Paul told the Athenians, “What therefore you worship as unknown, this I proclaim to you.” Then he began to teach them about Jesus and His Father! As the unknown god became known to these Athenians, they began to abandon and dismantle their idols and false gods.

Any idol or unknown god will always require a sacrifice. Our Father in Heaven only asks us to be living sacrifices (“Therefore, I urge you, brothers and sisters, in view of God’s mercy, offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” [Romans 12:1]). I believe through the sin in our hearts we build altars to unknown gods that block our view of our Father’s loving lap. When we are willing to take our sins to Jesus‘s feet on the cross and lay them there, we can be forgiven. God becomes known, and unknown gods can be torn down.

What is taking the place of our Father? What lies are we believing, or vows or judgments are we harboring that keep us from loving well and from sitting on our Father’s lap and soaking up His perfect love for us? What unknown gods are blocking you from seeing and experiencing the love of our FATHER, the one true God, and His Son Jesus Christ?

If you’ve had an abortion, you are pregnant and scared, or if this topic upsets you, know that the emotions are real, and you don’t have to navigate this journey alone. Jesus is right there with you—and I would be delighted to walk along your side, as well.

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Community Groups at Elim: The Hands and Feet of Jesus

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By Larry Short, Community Ministry Director

This is part six in a seven-part series on principles guiding community life at Elim. To read all seven principles in one document, click here.

Fr. Nicolae Tanase of Valea Popului, Romania
Fr. Nicolae Tanase of Valea Popului, Romania.

I experienced something of an epiphany 20 years ago, when I traveled to Romania with a group of nine other World Vision staff on what was essentially a staff vision trip. There, high in the mountains above Bucharest, we spent the day in a community called Valea Plopului. This was no ordinary community. It was centered around the life and work of an Orthodox priest named Father Nicolae Tanase.

Fr. Tanase became a priest at a time when it was very difficult and unpopular to do so. Back in the 1970s and ‘80s, Communists, under the iron fist of a brutal dictator named Nicolae Ceauşescu, were in charge. They believed there was no God in Heaven and human children were nothing other than a commodity to be exploited for the purposes of the State. They encouraged people to have lots of children and made any kind of birth control illegal, and when parents could not afford to raise their children, the kids became wards of the state, where they were to be indoctrinated in Communist ways.

That was the vision, at any rate. The reality was that children were half-starved, and many were diseased and disabled. They were treated like cattle and often left to die, caged like animals in “cribs” with steel bars.

Because of this reality, abortion was rampant. This young, brave priest named Father Tanase, convinced that God was alive and wanted him to show compassion to suffering children, announced that unwanted children could instead be brought to his village in the mountains, where they would be adopted by loving parents and raised with the dignity of human beings created in the image of God.

This announcement didn’t sit kindly with the Communists. They attempted secretly to kill Fr. Tanase, but only succeeded in maiming him. (His huge, black beard covers most of the grisly scars of this event some 30 years ago.)

After Ceauşescu was deposed in 1990 and the Communists fell from power, Fr. Tanase accelerated his efforts. When we visited in 1997, dozens of children had been adopted by community members. They tended sheep and gardens, running hither and yon with joy through the hills. They were well-fed, healthy, and happy. And they knew Jesus loved them! The image that remained with me from that day is best characterized by the somewhat odd title: “Peter Pan goes to Sunday School.”

What does this have to do with community groups? As I reflected on what Father Tanase had done in Valea Plopului, it occurred to me that he hadn’t done it alone. He had a group of vibrant believers around him who were willing to sacrifice enormously to show the compassion of Christ to a hurting world. What an incredible testimony!

Elim has gotten small toeholds on this principle, through amazing efforts such as Freezing Nights, feeding the hungry at the Puyallup Armory, and more recently, our wonderful involvement in foster care ministry. But I believe God has far more in store for us.

And if compassionate outreach to the community and world around us is going to be effective and sustainable, I believe it will find itself envisioned and resourced from within the center of our community groups. Hence, principle six of our seven principles:

  1. The Community Ministry will seek to strategically equip and encourage groups not simply to be places of community and fellowship, but also to be the point of the spear for our church reaching out into the community and world around us. This will look very different for different groups at different times, but we will challenge each group leader to be interacting with his or her members with outward-reaching ministry in mind. We will ask them, “What is God placing upon your heart(s) to do to impact the world around us for Jesus?” We will encourage them to listen to God and work toward whatever vision He plants in their hearts. Perhaps not every group will be reaching out, but it should be an important value to do so and to support those groups that do.

I would like to encourage everyone in a Community Group to pray about a vision that God would implant for becoming His hands and feet to the community and world around us. This won’t look the same for every group. Some may focus on supporting foreign missionaries, and others may focus on feeding the hungry right here in our community. Some will have a heart for strategic evangelism initiatives, and others may have heart for supporting efforts to help children in our community and beyond. Who knows what God will do?

But I do know He wants us to do something. I look at Father Tanase and praise God for the way James 1:27 is being worked out in his small corner of the world:

Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

What will God accomplish through you and your group? Start praying NOW, and only time will tell!

P.S.: Where is Father Tanase’s ministry, 20 years later? The video below will blow your mind. I mentioned that when we were there, dozens of children were being cared for. Now that number is in the hundreds!

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