Virtue Takes Practice

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By Jason Comerford

What were you forced to practice as a child?

Did you learn an instrument? Or maybe your parents signed you up for a martial art? Maybe, like me, you spent time with mom and dad flipping through multiplication table flash cards.

Do you remember what it felt like at the time? Boring, time-consuming, and probably tiny bits of unnoticed progress here and there. Practice is rarely fun. That is, until you’re able to produce beautiful music, skillfully win a sparring match, or ace that dreaded math test you have on Tuesday.

In short, we practice to form habits.

You might be surprised that the same is often true in the Christian life. We don’t often use the words virtue and vice anymore, so I think one dimension of their meaning has fallen out of use. Virtue and vice aren’t just referring to the good or bad things we do; they refer to acquired habits of character.

You practice the instrument, or you don’t. The result is either a skilled musician or a poor and inconsistent one.

You practice financial generosity to the people around you, or you don’t. The result is someone who is habituallygenerous or someone who is habitually selfish.

Do you see what I mean?

When Paul says “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18), surely this is a piece of what he’s referring to. As the Lord renews the inner heart, the outward evidence is not merely one-time acts of kindness and love, but habits of kindness and love.

Now, here’s the challenging part. If we want to become people who practice kindness, mercy, and generosity, we have to purposefully seek out times and places to do it. Many of Jesus’s teachings emphasize the need for perserverence, and I think one of the ways we persevere is by seeking opportunities to put Jesus’s teachings into practice.

How often do you walk around your neighborhood looking to talk to neighbors? Do you talk to them? Get to know them? Set aside time to spend with them? What about the homeless and poor in your neighborhood? Do you speak with them? Are you generous with your money? Or what about those politically different from you? Do you engage them and treat them with kindness and dignity, seeking their well-being? Caring for the things they care for?

It’s easy for us to avoid people who make us uncomfortable, who ask us for our time or our money. But if we want to be Christ’s disciples, those are the very people we need to embrace and love generously. Instead of excusing ourselves from engaging our neighbors, what if we made every effort to connect with them?

Elim, there are ample opportunities all around us to practice our generosity, to develop our kindness, or to fine-tune our mercy. But if this is something we really want, we’re going to need to leave our homes, spend our time, and give our money.

It might not be easy at first, but don’t worry—practice makes perfect.

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Astonishing Generosity

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Jeff Foerster

Think about your life and the words astonishing generosity. Does this describe you? If someone who knew you well spoke of you in this way, how would you feel?

I will say that, for me, pairing those words fits like a square peg in a round hole. When I give, it’s a bit like separating Velcro straps—it can be done, but it’s only gonna take place with a little purposeful force carefully applied. I’ve got all sorts of mixed motivations when I give and I’m aware of quite a few of them. It’s kind of a mess.

How about you? Ever easily receive, or even look forward to, the thanks or other appreciation shown to your act of giving? What does your internal dialogue tell you as you prepare to give? I certainly don’t know your answers and even some of my own remain shrouded.

While recounting one’s acts of generosity is a bit like talking about one’s grand accomplishments in humility, it may be helpful to do some quiet reflection. If I have any understanding of this Christian-walk thing, I think it means, in part, living in such a way that the needs of others are a priority to me.

I believe giving takes practice, an effort of will, and a shift of heart. It means really trusting that the resources I have access to (primarily stuff and time) don’t belong to me, but rather have been placed in my care, and I’ve been invited into stewardship over them. Even more than that, generosity is birthed in a growing heart of compassion for others.

My focus and prayer this week are that God would show me the reality of my own heart and give me opportunity to practice generosity. Join me in this journey?

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The Life of a Ministry

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by Heather Williams

MOPS at Elim has existed for over 10 years. As the current meeting year closes, the leadership moves on to other callings, and MOPS as we know it potentially comes to an end, how do you sum up the life and the impact of a ministry?

MOPS stands for “Mothers of Preschoolers.” It’s an international relational ministry for moms. The goal of MOPS has been to spread the Word of God by gathering around the same table, breaking bread together, learning together, sharing our experiences together, and living life together as women and mothers. Elim MOPS has welcomed moms both from inside our doors and from the community.

MOPS International provides a theme, Scripture, and curriculum to guide us through each year. Since Elim MOPS’s inception, we’ve seen themes like:

  • Momology: The Art and Science of Mothering (Psalm 139:10)
  • MomSense: Bold, Loving, Sensible (2 Timothy 1:7)
  • Plunge (1 Peter 4:8)
  • A Beautiful Mess: Embracing Your Story (Ephesians 2:10)
  • Be You, Bravely (Isaiah 43:18-19)
  • A Fierce Flourishing (Isaiah 55:12)
  • We Are the Starry Eyed (Jeremiah 33:2-3)
  • Free Indeed (Luke 4:18-19)
  • Find Your Fire (Romans 12:11-13)
  • To the Full (John 10:10)
  • Decide to Rise (Psalm 139:14)

Life with tiny people at our feet in the midst of jobs, bills, chores, politics, husbands, neighbors, extended family, and the world at large is messy, beautiful, purposeful, disorienting, life giving, and exhausting all at the same time. There’s a reason that mugs and T-shirts advertising our roles as “Chaos Coordinator” are all over Etsy and Amazon. All too often motherhood can be a role that never has closing hours, feels like nailing Jell-o to the wall (then having to clean it up), is undercelebrated, and comes with demands from every direction. Too often it can feel like we are expected, in Pinterest-perfect glory, to be all things to all people. In the midst of this, we can forget who we actually are.

All these themes encouraged us to see ourselves through God’s eyes, to see the purpose He has for us as women, friends, partners, and moms. MOPS has been a space for our moms to see that they are not alone, all of this is “normal” (whatever that is), and they have an opportunity to experience a taste of the real truth, His truth. It’s been a space where we can play an active role in creating the community we crave.

We have never been a large group. There are much larger and more popular MOPS groups in the area. Occasionally, the smallness of our group has been a source of insecurity for our leadership teams. What did those other groups have that we didn’t? Some years it was clear what Jesus was up to. Others, it was difficult to see what the point of it was when the hours of labor seemed endless, our numbers dwindled, and commitment was hard to come by.

Despite our insecurities, we are certain that Jesus has showed up in some way for every lady that has blessed us with her presence. He showed up in soft, quiet ways: a nudge, a hint, a seed. Other times He’s shown up like a freeway billboard, one of those giant, blazing ones on I-5 that illuminate all the things we can’t ignore anymore. For some, our MOPS was just a rest stop on the way to new chapters in lives.

Our prayers have always been to ask for just the one mom who needed Jesus the most to come through our doors. I can’t think of a year where our prayer wasn’t answered. For people like Terese Severson and me, MOPS was that bridge back to Jesus.

Elim MOPS has been a place for both visitors and the committed, for disagreements and fellowship, tears, and hugs. It’s been a place to form new acquaintances and deep friendships, a space for the hurting to start healing, for seeing something from another perspective, and for the exhausted to catch a breath. At its most successful, MOPS has been a beacon in the dark, a place where salvation was found.

Elim MOPS was supported by countless volunteers, educators, mentor moms, and leaders, all too numerous to name but without whom success would have been exceedingly difficult to achieve. We are endlessly thankful for each and every one of them. We thank the Lord for giving us the opportunity to serve Him, and through service, the reminder of the gifts He’s given us. I know my life would not be where it is and I would not be the woman I am without MOPS, the women I’ve served with, or the ability to be a part of this ministry.

We may never really know the true and full impact of what Jesus has done with Elim MOPS, and that’s ok. Part of faith is knowing Jesus is out there doing things we can’t see. We don’t know what He has in store for moms in the coming months and years here at Elim, but we know it will be good.

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What’s In a Name?

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by Pastor Ryan White

Elim Evangelical Free Church derives its name from an oasis in the desert.

In the Old Testament book of Exodus, we catch up with a ragtag group of former slaves as they trek across the sun-scorched wilderness of the Sinai Peninsula. They are on journey of rescue and becoming. Recently liberated from bondage in Egypt and having passed through the waters of the Red Sea, they desperately pursue their divine Deliverer as He leads them forward into newness and life.

We read in Exodus 15:27, “Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.” Stumbling into Elim was an unexpected grace. It provided much-needed refreshment and a haven from the heat. Yet as the road-weary Hebrews settled in for a time of rest and recovery, I wonder if they were struck by the resonant power of that place.

Elim was more than a pleasant watering hole. The landscape thrummed with divine communication. It was an oasis not just for the renewal of thirsty souls, but for the renewal of purpose.

Let me explain. Did you notice the 12 springs of living water? There just happens to be one for each tribe of God’s redeemed family. All will be able to drink their fill from these invigorating wells. Observe, too, the 70 date palms that encircle the springs, brought to life by their flow. Seventy is a symbolically significant number, representative of the 70 nations of the ancient world.

So what’s the message? Elim was intended to remind Israel of their ancestral call, to bring to mind God’s words to Abram in Genesis 12:1-3: “The Lord had said to Abram, ‘Go from your country and your kindred and your father’s house to the land I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. . . . And in you all the families of the earth shall be blessed.”

The Lord has called us to adventure, to leave what is comfortable and familiar and to journey with Him into a future packed with promise. And yes, He will bless us. We will drink deeply of God’s life-giving presence, but that renewal is not for us alone. It’s a renewal for the nations, for our sun-parched neighbors, friends, and coworkers. We are blessed to be a blessing.

This is an important lesson for us because it is easy to get offtrack living in the oasis of God’s renewal. It is quite easy to think of Elim as all about our restoration and zen. When we do, we’ll want to put up walls around it. “This is my life-sustaining pool. Don’t stick sweaty, dirt-caked feet into these clean waters. Also, get your herd of noisy, spitting camels out of here. You’re disrupting the bliss and magic of this place!”

It is my prayer that we would not miss the invitation of Elim. Yes, the water flows to restore us on our journeys, but it bubbles up so that it might be channeled through us, so that life might bloom in the dry desert of our city. As we emerge from this season of isolation and difficulty, may our church prove to be an oasis for renewal, but may the Lord also renew our purpose: to share His life with a thirsty world.

As Jesus said, “I came that they may have life and have it abundantly” (John 10:10).

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Family Chores

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By Dan Amos

Pastor Ryan’s sermon on Sunday on “Learning to Live as Life in the Family of God” didn’t talk about the more mundane aspects of being part of a family. There’s day-to-day stuff to take care of that I’ll call “chores.” Our “home” as a church family is the plot of land at the corner of 94th Ave and 128th Street E. It’s not fancy, but it does catch our neighbors’ eyes, and it takes some care to keep looking sharp. It needs the care of the unskilled, like me, and some with a particular set of skills.

Many Hands—and a Riding Lawn Mower—Make Light Work

The biggest needs are mowing, weeding, and trimming. We have a riding lawn mower and a gas-powered trimmer, but weeding just needs a pair of gloves. Lori Cantu has set up a lawn-mowing sign-up sheet online. You can also email me at Dan@elimefc.org. I’ll get with you to get a key to the shed and walk through the operation of the mower and show you the sprinklers to avoid.

Weeding can be done any time. Our islands and flower beds need adoption. Please keep safety in mind when working with other people at the same time.

Skilled Needs

The rain has been plentiful this week, but as always, we hope for sunny weather to come. When this happens, we need our sprinklers to keep the grass green and the flowers blooming. We have sprinklers for much of the landscaping, but they need some maintenance before we can turn them on. I’d love to help someone that knows what they’re doing and learn from them how to do it in the future. Please let me know if you can help with the sprinklers.

We’ll get the lawn mower to the John Deere dealer for some preventative maintenance, but some of the other equipment could use it too. If you have experience with small engines, this would be another place to serve. There’s a donated pressure washer that I can’t start too.

Lastly, if you have ideas or want to discuss ideas, I’d love to talk to you.

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What Are You Looking At?

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By Larry Short, Elder Chair

Turn your eyes upon Jesus
Look full in His wonderful face,
And the things of earth will grow strangely dim
In the light of His glory and grace.
(Lyrics & music by Helen Howarth Lemmel, 1863–1961)

I’m currently working my way through Isaiah during my daily reading time. At first it was fun, but along about chapter 10 the prophet begins to pronounce God’s judgment, and it’s not pretty. He singles out arrogant Assyria, Babylon, Philistia, Moab, Damascus, Cush, Egypt, Dumah, Arabia, Tyre, Sidon . . . even the holy city of Jerusalem.

And then, in case anyone feels left out, in chapter 24 Isaiah presents God’s judgment against the whole earth:

Behold, the Lord will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants . . . the earth shall be utterly empty and utterly plundered; for the Lord has spoken this word. (Isaiah 24:1, 3 ESV)

The rest of the chapter goes on to describe in chilling detail the disturbing events that will accompany this “emptying” judgment upon the earth for its sin: “Its transgression lies heavy upon it, and it falls, and will not rise again” (v. 20).

Should I keep reading? I wondered. Could it possibly get any worse than this?

Thankfully, in chapter 25 we find a dramatic turnaround, as the prophet begins to praise God for His ultimate victory over sin—what Isaiah calls “plans formed of old, faithful and sure,” as God “has done wonderful things.” The culmination of victory comes when God “will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth” (Isaiah 25:8).

It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” (Isaiah 25:9)

Encouraged, I continued reading into chapter 26, where this familiar verse jumped out at me:

You keep him in perfect peace
Whose mind is stayed on you,
Because he trusts in you. (Isaiah 26:3)

In the midst of all the turmoil and pain of God’s judgment poured out on a sinful world, it is possible to be “kept in perfect peace!”

When I had awoken this morning, before I read these words, I first checked the news. That’s not always a good idea. Pandemic deaths in the United States have topped 581,000, putting us on track to possibly equal or surpass deaths from the 1918 Spanish Flu pandemic. The death rate seems to be slowing, thanks to immunizations and other measures, but of course, as we know, things can change quickly.

If the pandemic news is bad for us, it’s equally bad, if not worse, for millions of others. In India, the pandemic is a terrible disaster right now, with numbers quickly catching up to ours. They’ve just surpassed 400,000 new cases per day, with over 246,000 total deaths. Most sick people can’t even get into a hospital or have access to oxygen, so many are asphyxiating on the streets. A pall of smoke from overworked crematoria hangs over many cities in India.

Other nations also struggle: the virus is ravaging Brazil, France, Russia, and Turkey, among many others. And the global economic damage is almost incalculable. In February alone, the world saw a loss of more than $50 billion in trading revenue.

And there is plenty of other dire news to cause despair, from violence in Jerusalem to a bombing outside an Afghan school that killed dozens of schoolgirls and seriously injured hundreds.

But . . . you keep him in perfect peace whose mind is stayed on you, because he trusts in you!

What does it mean to “stay your mind” on God? I love the instruction in Hebrews 12:1-3 (NIV):

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

As we turn from our sin and the circumstances around us, the first gaze of the eyes of our hearts must be upon the face of our Savior, who has already won the battle that rages all around us. As we turn to Him, we offload the weight of the world around us, even that of our own sin!

We cannot ignore the world around us. Jesus Himself urged His disciples to lift up their eyes because the fields are white for harvest. Upon seeing the need of a hurting world, He had compassion for them, “because they were harassed and helpless, like sheep without a shepherd.” He responded by going throughout all the cities and villages, “teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.” And he calls His disciples to be co-laborers with Him in these fertile fields (Matthew 9:35-37).

Our Shepherd engaged with the suffering sheep of the world, but that engagement was rooted in “the joy that was set before him” and what was primary to Him, His relationship with His Father. As the compassion of Christ moves us to better reflect the heart of God for suffering people, how can we be the hands and feet of Jesus to a hurting world?

Our Savior, who sweat great drops of blood as He faced the agony of the cross, knew what perfect peace looks like! And He offers that to us, in the midst of all the pain and turmoil, sin and suffering within and around us. Will we start each new day by turning our gaze upon Him?

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